Scotland -- Social life and customs -- 19th century -- Fiction
By and by Sam'l Todd, looking a little dazed, was pushed into the
middle of the room to Tibbie's side, and the minister raised his voice
in prayer. All eyes closed reverently, except perhaps the
bridegroom's, which seemed glazed and vacant. It was an open question
in the community whether Mr. Dishart did not miss his chance at
weddings; the men shaking their heads over the comparative brevity of
the ceremony, the women worshipping him (though he never hesitated to
rebuke them when they showed it too openly) for the urbanity of his
manners. At that time, however, only a minister of such experience as
Mr. Dishart's predecessor could lead up to a marriage in prayer without
inadvertently joining the couple; and the catechizing was mercifully
brief. Another prayer followed the union; the minister waived his
right to kiss the bride; every one looked at every other one, as if he
had for the moment forgotten what he was on the point of saying and
found it very annoying; and Janet signed frantically to Willie Todd,
who nodded intelligently in reply, but evidently had no idea what she
meant. In time Johnny Allardice, our host, who became more and more
doited as the night proceeded, remembered his instructions, and led the
way to the kitchen, where the guests, having politely informed their
hostess that they were not hungry, partook of a hearty tea. Mr.
Dishart presided with the bride and bridegroom near him; but though he
tried to give an agreeable turn to the conversation by describing the
extensions at the cemetery, his personality oppressed us, and we only
breathed freely when he rose to go. Yet we marvelled at his
versatility. In shaking hands with the newly-married couple the
minister reminded them that it was leap-year, and wished them "three
hundred and sixty-six happy and God-fearing days."
Public-domain text, read in full here on John Shaqi.
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