Scotland -- Social life and customs -- 19th century -- Fiction
meaning that he did not bang the Bible with his fist as much as might
have been wished.
Thrums had been known to me for years before I succeeded the captious
dominie at the schoolhouse in the glen. The dear old soul who
originally induced me to enter the Auld Licht kirk by lamenting the
"want of Christ" in the minister's discourses was my first landlady.
For the last ten years of her life she was bedridden, and only her
interest in the kirk kept her alive. Her case against the minister was
that he did not call to denounce her sufficiently often for her sins,
her pleasure being to hear him bewailing her on his knees as one who
was probably past praying for. She was as sweet and pure a woman as I
ever knew, and had her wishes been horses, she would have sold them and
kept (and looked after) a minister herself.
There are few Auld Licht communities in Scotland nowadays--perhaps
because people are now so well off, for the most devout Auld Lichts
were always poor, and their last years were generally a grim struggle
with the workhouse. Many a heavy-eyed, back-bent weaver has won his
Waterloo in Thrums fighting on his stumps. There are a score or two of
them left still, for, though there are now two factories in the town,
the clatter of the handloom can yet be heard, and they have been
starving themselves of late until they have saved up enough money to
get another minister.
The square is packed away in the centre of Thrums, and irregularly
built little houses squeeze close to it like chickens clustering round
a hen. Once the Auld Lichts held property in the square, but other
denominations have bought them out of it, and now few of them are even
to be found in the main streets that make for the rim of the cup. They
live in the kirk-wynd, or in retiring little houses the builder of
which does not seem to have remembered that it is a good plan to have a
road leading to houses until after they were finished. Narrow paths
straggling round gardens, some of them with stunted gates, which it is
commoner to step over than to open, have been formed to reach these
dwellings, but in winter they are running streams, and then the best
way to reach a house such as that of Tammy Mealmaker the wright,
pronounced wir-icht, is over a broken dyke and a pig-sty. Tammy, who
died a bachelor, had been soured in his youth by a disappointment in
love, of which he spoke but seldom. She lived far away in a town to
which he had wandered in the days when his blood ran hot, and they
became engaged. Unfortunately, however, Tammy forgot her name, and he
never knew the address; so there the affair ended, to his silent grief.
He admitted himself, over his snuff-mull of an evening, that he was a
very ordinary character, but a certain halo of horror was cast over the
whole family by their connection with little Joey Sutie, who was
pointed at in Thrums as the laddie that whistled when he went past the
minister. Joey became a pedlar, and was found dead one raw morning
Public-domain text, read in full here on John Shaqi.
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