Scotland -- Social life and customs -- 19th century -- Fiction
The deceased had left behind him a daughter (herself now known as
Little Rathie), quite capable of attending to the ramshackle "but and
ben"; and I remember how she nipped off Tammas's consolations to go out
and feed the hens. To the number of about twenty we assembled round
the end of the house to escape the bitter wind, and here I lost the
precentor, who, as an Auld Licht elder, joined the chief mourners
inside. The post of distinction at a funeral is near the coffin; but
it is not given to every one to be a relative of the deceased, and
there is always much competition and genteelly concealed disappointment
over the few open vacancies. The window of the room was decently
veiled, but the mourners outside knew what was happening within, and
that it was not all prayer, neither mourning. A few of the more
reverent uncovered their heads at intervals; but it would be idle to
deny that there was a feeling that Little Rathie's daughter was
favouring Tammas and others somewhat invidiously. Indeed, Robbie
Gibruth did not scruple to remark that she had made "an inauspeecious
beginning." Tammas Haggart, who was melancholy when not sarcastic,
though he brightened up wonderfully at funerals, reminded Robbie that
disappointment is the lot of man on his earthly pilgrimage; but Haggart
knew who were to be invited back after the burial to the farm, and was
inclined to make much of his position. The secret would doubtless have
been wormed from him had not public attention been directed into
another channel. A prayer was certainly being offered up inside; but
the voice was not the voice of the minister.
Public-domain text, read in full here on John Shaqi.
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