Scotland -- Social life and customs -- 19th century -- Fiction
If Henders was “promised,” he took good care that no snowed-up
inhabitant should perjure himself. He made his way to a window first,
and, clearing the snow from the top of it, pointed out that he could
not conscientiously proceed further until the debt had been paid. “Money
doon,” he cried, as soon as he reached a pane of glass; or, “Come awa
wi' my saxpence noo.”
The belief that this day had not come to Henders unexpectedly was
borne out by the method of the crafty callant. His charges varied from
sixpence to half-a-crown, according to the wealth and status of his
victims; and when, later on, there were rivals in the snow, he had the
discrimination to reduce his minimum fee to threepence. He had the honor
of digging out three ministers at one shilling, one and threepence, and
two shillings respectively.
Half a dozen times within the next fortnight the town was re-buried in
snow. This generally happened in the night-time; but the inhabitants
were not to be caught unprepared again. Spades stood ready to their
hands in the morning, and they fought their way above ground without
Henders Ramsay's assistance. To clear the snow from the narrow wynds and
pends, however, was a task not to be attempted; and the Auld Lichts, at
least, rested content when enough light got into their workshops to let
them see where their looms stood. Wading through beds of snow they did
not much mind; but they wondered what would happen to their houses when
the thaw came.
The thaw was slow in coming. Snow during the night and several degrees
of frost by day were what Thrums began to accept as a revised order of
nature. Vainly the Thrums doctor, whose practice extends into the glens,
made repeated attempts to reach his distant patients, twice driving so
far into the dreary waste that he could neither go on nor turn back. A
ploughman who contrived to gallop ten miles for him did not get home for
a week. Between the town, which is nowadays an agricultural centre of
some importance, and the outlying farms communication was cut off for
a month; and I heard subsequently of one farmer who did not see a human
being, unconnected with his own farm, for seven weeks. The school-house,
which I managed to reach only two days behind time, was closed for a
fortnight, and even in Thrums there was only a sprinkling of scholars.
Public-domain text, read in full here on John Shaqi.
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