Scotland -- Social life and customs -- 19th century -- Fiction
The other Thrums kirks held the sacrament at the same time, but not
with the same vehemence. As far north from the school-house as Thrums
is south of it, nestles the little village of Quharity, and there the
fast-day was not a day of fasting. In most cases the people had to go
many miles to church. They drove or rode (two on a horse), or walked in
from other glens. Without “the tents,” therefore, the congregation, with
a long day before them, would have been badly off. Sometimes one tent
sufficed; at other times rival publicans were on the ground. The tents
were those in use at the feeing and other markets, and you could get
anything inside them, from broth made in a “boiler” to the firiest
whiskey. They were planted just outside the kirk-gate--long, low tents
of dirty white canvas--so that when passing into the church or out of
it you inhaled their odors. The congregation emerged austerely from the
church, shaking their heads solemnly over the minister's remarks, and
their feet carried them into the tent. There was no mirth, no unseemly
revelry, but there was a great deal of hard drinking. Eventually the
tents were done away with, but not until the services on the fast-days
were shortened. The Auld Licht ministers were the only ones who
preached against the tents with any heart, and since the old dominie, my
predecessor at the school-house, died, there has not been an Auld Licht
permanently resident in the glen of Quharity.
Perhaps nothing took it out of the Auld Licht males so much as a
christening. Then alone they showed symptoms of nervousness, more
especially after the remarkable baptism of Eppie Whamond. I could
tell of several scandals in connection with the kirk. There was, for
instance, the time when Easie Haggart saved the minister. In a fit of
temporary mental derangement the misguided man had one Sabbath
day, despite the entreaties of his affrighted spouse, called at the
post-office, and was on the point of reading the letter there received
when Easie, who had slipped on her bonnet and followed him, snatched
the secular thing from his hands. There was the story that ran like fire
through Thrums and crushed an innocent man, to the effect that Pete
Todd had been in an Edinburgh theatre countenancing the play-actors.
Something could be made, too, of the retribution that came to Charlie
Ramsay, who woke in his pew to discover that its other occupant, his
little son Jamie, was standing on the seat divesting himself of his
clothes in presence of a horrified congregation. Jamie had begun
stealthily, and had very little on when Charlie seized him. But having
my choice of scandals I prefer the christening one--the unique case of
Eppie Whamond, who was born late on Saturday night and baptized in the
kirk on the following forenoon.
Public-domain text, read in full here on John Shaqi.
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