Scotland -- Social life and customs -- 19th century -- Fiction
Among the wives she was esteemed a poor body whose infant did not see
the inside of the kirk within a fortnight of its birth. Forty years ago
it was an accepted superstition in Thrums that the ghosts of children
who had died before they were baptized went wailing and wringing their
hands round the kirk-yard at nights, and that they would continue to do
this until the crack of doom. When the Auld Licht children grew up,
too, they crowed over those of their fellows whose christening had
been deferred until a comparatively late date, and the mothers who had
needlessly missed a Sabbath for long afterward hung their heads. That
was a good and creditable birth which took place early in the week, thus
allowing time for suitable christening preparations; while to be born on
a Friday or a Saturday was to humiliate your parents, besides being an
extremely ominous beginning for yourself. Without seeking to vindicate
Bell Dundas' behavior, I may note, as an act of ordinary fairness, that,
being the leading elder's wife, she was sorely tempted. Eppie made her
appearance at 9:45 on a Saturday night.
In the hurry and skurry that ensued, Sandy escaped sadly to the square.
His infant would be baptized eight days old--one of the longest deferred
christenings of the year. Sandy was shivering under the clock when I met
him accidentally, and took him home. But by that time the harm had been
done. Several of the congregation had been roused from their beds to
hear his lamentations, of whom the men sympathized with him, while the
wives triumphed austerely over Bell Dundas. As I wrung poor Sandy's
hand, I hardly noticed that a bright light showed distinctly between the
shutters of his kitchen-window; but the elder himself turned pale and
breathed quickly. It was then fourteen minutes past twelve.
My heart sank within me on the following forenoon, when Sandy Whamond
walked, with a queer twitching face, into the front pew under a glare of
eyes from the body of the kirk and the laft. An amazed buzz went round
the church, followed by a pursing up of lips and hurried whisperings.
Evidently Sandy had been driven to it against his own judgment. The
scene is still vivid before me: the minister suspecting no guile, and
omitting the admonitory stage out of compliment to the elder's standing;
Sandy's ghastly face; the proud godmother (aged twelve) with the
squalling baby in her arms; the horror of the congregation to a man and
woman. A slate fell from Sandy's house even as he held up the babe
to the minister to receive a “droukin'” of water, and Eppie cried so
vigorously that her shamed godmother had to rush with her to the vestry.
Now things are not as they should be when an Auld Licht infant does not
quietly sit out her first service.
Public-domain text, read in full here on John Shaqi.
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