Scotland -- Social life and customs -- 19th century -- Fiction
By-and-bye Sam'l Todd, looking a little dazed, was pushed into the
middle of the room to Tibbie's side, and the minister raised his voice
in prayer. All eyes closed reverently, except perhaps the bridegroom's,
which seemed glazed and vacant. It was an open question in the community
whether Mr. Dishart did not miss his chance at weddings; the men shaking
their heads over the comparative brevity of the ceremony, the women
worshipping him (though he never hesitated to rebuke them when they
showed it too openly) for the urbanity of his manners. At that time,
however, only a minister of such experience as Mr. Dishart's predecessor
could lead up to a marriage in prayer without inadvertently joining
the couple; and the catechizing was mercifully brief. Another prayer
followed the union; the minister waived his right to kiss the bride;
every one looked at every other one as if he had for the moment
forgotten what he was on the point of saying and found it very annoying;
and Janet signed frantically to Willie Todd, who nodded intelligently
in reply, but evidently had no idea what she meant. In time Johnny
Allardice, our host, who became more and more and doited as the night
proceeded, remembered his instructions, and led the way to the kitchen,
where the guests, having politely informed their hostess that they were
not hungry, partook of a hearty tea. Mr. Dishart presided, with the
bride and bridegroom near him; but though he tried to give an agreeable
turn to the conversation by describing the extensions at the cemetery,
his personality oppressed us, and we only breathed freely when he rose
to go. Yet we marvelled at his versatility. In shaking hands with the
newly married couple the minister reminded them that it was leap-year,
and wished them “three hundred and sixty-six happy and God-fearing
days.”
Public-domain text, read in full here on John Shaqi.
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