Scotland -- Social life and customs -- 19th century -- Fiction
Twice a year the Auld Lichts went demented. The occasion was the
fast-day at Tilliedrum; when its inhabitants, instead of crowding
reverently to the kirk, swooped profanely down in their scores and tens
of scores on our God-fearing town, intent on making a day of it. Then
did the weavers rise as one man, and go forth to show the ribald crew
the errors of their way. All denominations were represented, but Auld
Lichts led. An Auld Licht would have taken no man's blood without the
conviction that he would be the better morally for the bleeding; and if
Tammas Lunan's case gave an impetus to the blows, it can only have
been because it opened wider Auld Licht eyes to Tilliedrum's desperate
condition. Mr. Dishart's predecessor more than once remarked that at
the Creation the devil put forward a claim for Thrums, but said he
would take his chance of Tilliedrum; and the statement was generally
understood to be made on the authority of the original Hebrew.
The mustard-seed of a feud between the two parishes shot into a tall
tree in a single night, when Davit Lunan's father went to a tattie roup
at Tilliedrum and thoughtlessly died there. Twenty-four hours afterward
a small party of staid Auld Lichts, carrying long white poles, stepped
out of various wynds and closes and picked their solemn way to the house
of mourning. Nanny Low, the widow, received them dejectedly, as one
oppressed by the knowledge that her man's death at such an inopportune
place did not fulfil the promise of his youth; and her guests admitted
bluntly that they were disappointed in Tammas. Snecky Hobart's father's
unusually long and impressive prayer was an official intimation that the
deceased, in the opinion of the session, sorely needed everything of the
kind he could get; and then the silent driblet of Auld Lichts in
black stalked off in the direction of Tilliedrum. Women left their
spinning-wheels and pirns to follow them with their eyes along the
Tenements, and the minister was known to be holding an extra service at
the manse. When the little procession reached the boundary-line between
the two parishes, they sat down on a dyke and waited.
By-and-bye half a dozen men drew near from the opposite direction,
bearing on poles the remains of Tammas Lunan in a closed coffin. The
coffin was brought to within thirty yards of those who awaited it, and
then roughly lowered to the ground. Its bearers rested morosely on their
poles. In conveying Lunan's remains to the borders of his own parish
they were only conforming to custom; but Thrums and Tilliedrum differed
as to where the boundary-line was drawn, and not a foot would either
advance into the other's territory.
Public-domain text, read in full here on John Shaqi.
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