Scotland -- Social life and customs -- 19th century -- Fiction
The ministers in the town did not hold with literature. When the most
notorious of the clubs met in the town-house under the presidentship of
Gravia Ogilvy, who was no better than a poacher, and was troubled in his
mind because writers called Pope a poet, there was frequently a wrangle
over the question, “Is literature necessarily immoral?” It was a
fighting club, and on Friday nights the few respectable, God-fearing
members dandered to the town-house, as if merely curious to have another
look at the building. If Lang Tammas, who was dead against letters, was
in sight they wandered off, but when there were no spies abroad they
slunk up the stair. The attendance was greatest on dark nights, though
Gavin himself and some other characters would have marched straight to
the meeting in broad daylight. Tammas Haggart, who did not think much
of Milton's devil, had married a gypsy woman for an experiment, and the
Coat of Many Colors did not know where his wife was. As a rule, however,
the members were wild bachelors. When they married they had to settle
down.
Gavin's essay on Will'um Pitt, the Father of the Taxes, led to the
club's being bundled out of the town-house, where people said it should
never have been allowed to meet. There was a terrible towse when Tammas
Haggart then disclosed the secret of Mr. Byars' supposed approval of the
club. Mr. Byars was the Auld Licht minister whom Mr. Dishart succeeded,
and it was well known that he had advised the authorities to grant
the use of the little town-house to the club on Friday evenings. As he
solemnly warned his congregation against attending the meetings, the
position he had taken up created talk, and Lang Tammas called at the
manse with Sanders Whamond to remonstrate. The minister, however,
harangued them on their sinfulness in daring to question the like of
him, and they had to retire vanquished though dissatisfied. Then came
the disclosures of Tammas Haggart, who was never properly secured by the
Auld Lichts until Mr. Dishart took him in hand. It was Tammas who wrote
anonymous letters to Mr. Byars about the scarlet woman, and, strange to
say, this led to the club's being allowed to meet in the town-house.
The minister, after many days, discovered who his correspondent was, and
succeeded in inveigling the stone-breaker to the manse. There, with the
door snibbed, he opened out on Tammas, who, after his usual manner
when hard pressed, pretended to be deaf. This sudden fit of deafness so
exasperated the minister that he flung a book at Tammas. The scene
that followed was one that few Auld Licht manses can have witnessed.
According to Tammas, the book had hardly reached the floor when the
minister turned white. Tammas picked up the missile. It was a Bible.
The two men looked at each other. Beneath the window Mr. Byars' children
were prattling. His wife was moving about in the next room, little
thinking what had happened. The minister held out his hand for the
Public-domain text, read in full here on John Shaqi.
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