Scotland -- Social life and customs -- 19th century -- Fiction
Bible, but Tammas shook his head, and then Mr. Byars shrank into a
chair. Finally, it was arranged that if Tammas kept the affair to
himself the minister would say a good word to the bailie about the
literary club. After that the stone-breaker used to go from house to
house, twisting his mouth to the side and remarking that he could tell
such a tale of Mr. Byars as would lead to a split in the kirk. When
the town-house was locked on the club Tammas spoke out, but though the
scandal ran from door to door, as I have seen a pig in a fluster do, the
minister did not lose his place. Tammas preserved the Bible, and showed
it complacently to visitors as the present he got from Mr. Byars.
The minister knew this, and it turned his temper sour. Tammas' proud
moments, after that, were when he passed the minister.
Driven from the town-house, literature found a table with forms round
it in a tavern hard by, where the club, lopped of its most respectable
members, kept the blinds down and talked openly of Shakespeare. It was
a low-roofed room, with pieces of lime hanging from the ceiling and
peeling walls. The floor had a slope that tended to fling the debater
forward, and its boards, lying loose on an uneven foundation, rose and
looked at you as you crossed the room. In winter, when the meetings were
held regularly every fortnight, a fire of peat, sod, and dross lit up
the curious company who sat round the table shaking their heads over
Shelley's mysticism, or requiring to be called to order because
they would not wait their turn to deny an essayist's assertion, that
Berkeley's style was superior to David Hume's. Davit Hume, they said,
and Watty Scott. Burns was simply referred to as Rob or Robbie.
Public-domain text, read in full here on John Shaqi.
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