Scotland -- Social life and customs -- 19th century -- Fiction
The leading poet in a club of poets was Dite Walls, who kept a school
when there were scholars and weaved when there were none. He had a
song that was published in a halfpenny leaflet about the famous lawsuit
instituted by the fanner of Teuchbusses against the Laird of Drumlee.
The laird was alleged to have taken from the land of Teuchbusses
sufficient broom to make a besom thereof, and I am not certain that the
case is settled to this day. It was Dite, or another member of the club,
who wrote “The Wife o' Deeside,” of all the songs of the period the one
that had the greatest vogue in the county at a time when Lord Jeffrey
was cursed at every fireside in Thrums. The wife of Deeside was tried
for the murder of her servant, who had infatuated the young laird, and
had it not been that Jeffrey defended her she would, in the words of the
song, have “hung like a troot.” It is not easy now to conceive the rage
against Jeffrey when the woman was acquitted. The song was sung and
recited in the streets, at the smiddy, in bothies, and by firesides, to
the shaking of fists and the grinding of teeth. It began:
“Ye'll a' hae hear tell o' the wife o' Deeside,
Ye'll a' hae hear tell o' the wife o' Deeside,
She poisoned her maid for to keep up her pride,
Ye'll a' hae hear tell o' the wife o' Deeside.”
Before the excitement had abated, Jeffrey was in Tilliedrum for
electioneering purposes, and he was mobbed in the streets. Angry crowds
pressed close to howl “Wife o' Deeside!” at him. A contingent from
Thrums was there, and it was long afterward told of Sam'l Todd, by
himself, that he hit Jeffrey on the back of the head with a clod of
earth.
Public-domain text, read in full here on John Shaqi.
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