Scotland -- Social life and customs -- 19th century -- Fiction
Johnny McQuhatty, a brother of the T'nowhead farmer, was the one
taciturn member of the club, and you had only to look at him to know
that he had a secret. He was a great genius at the hand-loom, and
invented a loom for the weaving of linen such as has not been seen
before or since. In the day-time he kept guard over his “shop,” into
which no one was allowed to enter, and the fame of his loom was so great
that he had to watch over it with a gun. At night he weaved, and when
the result at last pleased him he made the linen into shirts, all of
which he stitched together with his own hands, even to the button-holes.
He sent one shirt to the Queen, and another to the Duchess of Athole,
mentioning a very large price for them, which he got. Then he destroyed
his wonderful loom, and how it was made no one will ever know. Johnny
only took to literature after he had made his name, and he seldom spoke
at the club except when ghosts and the like were the subject of debate,
as they tended to be when the farmer of Mucklo Haws could get in a
word. Mucklo Haws was fascinated by Johnny's sneers at superstition, and
sometimes on dark nights the inventor had to make his courage good by
seeing the farmer past the doulie yates (ghost gates), which Muckle Haws
had to go perilously near on his way home. Johnny was a small man, but
it was the burly farmer who shook at sight of the gates standing out
white in the night. White gates have an evil name still, and Muckle Haws
was full of horrors as he drew near them, clinging to Johnny's arm. It
was on such a night, he would remember, that he saw the White Lady go
through the gates greeting sorely, with a dead bairn in her arms, while
water kelpie laughed and splashed in the pools and the witches danced in
a ring round Broken Buss. That very night twelve months ago the packman
was murdered at Broken Buss, and Easie Pettie hanged herself on the
stump of a tree. Last night there were ugly sounds from the quarry of
Croup, where the bairn lies buried, and it's not mous (canny) to be out
at such a time. The farmer had seen spectre maidens walking round the
ruined castle of Darg, and the castle all lit up with flaring torches,
and dead knights and ladies sitting in the halls at the wine-cup, and
the devil himself flapping his wings on the ramparts.
When the debates were political, two members with the gift of song fired
the blood with their own poems about taxation and the depopulation of
the Highlands, and by selling these songs from door to door they made
their livelihood.
Public-domain text, read in full here on John Shaqi.
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