'Probus! their death would give me more pleasure than their life, dying
for Christ. I love them now and here, fondly as ever parent loved his
children,--but what is now, and here? Nothing. The suffering of an hour
or of a moment joins us together again, where suffering shall be no
more, and death no more. To-morrow! yes, to-morrow! would I that the
wrath of these idol-worshippers might be turned against us. Rome must be
roused; she sleeps the sleep of death; and the church sleeps it too;
both need that they who are for the Lord should stand forth, and, not
waiting to be attacked, themselves assail the enemy, who need but to be
assailed with the zeal and courage of men, who were once to be found in
the church, to be driven at all points.'
'But, father,' said the daughter who had spoken before, 'other
Christians think not so. They believe for the most part, as I hear, with
Probus and Piso, that on no account should we provoke the gentiles, or
give them cause of complaint against us; they think that to do so would
greatly harm us; that our duty is to go on the even tenor of our way,
worshipping God after our own doctrine, and in our own manner, and
claiming and exercising all our rights as citizens, but abstaining from
every act that might rouse their anger, or needlessly irritate
them--irritated, necessarily, almost beyond bearing, by the wide and
increasing prosperity of our faith, and the daily falling away of the
temple worshippers. Would it be right, dearest father, to do that which
others approved not, and the effect of which might be, not only to draw
down evil upon your and our heads, but upon thousands of others? We
cannot separate ourselves from our brethren; if one suffer all will
suffer--'
'AElia, my daughter, there is a judge within the breast, whom I am bound
to obey rather than any other counsellor, either man or woman. I cannot
believe, because another believes, a certain truth. Neither can I act in
a certain way because others hold it their duty to act so. I must obey
the inward voice, and no other. If I abandon this, I am lost--I am on
the desert without sun, moon or stars to guide me. All the powers of
the earth could not bribe nor drag me from that which I hold to be the
true order of conduct for me; shown by the finger of God to be such.'
'But, father,' continued the daughter, pursuing her object, 'are we not
too lately entered among the Christians to take upon us a course which
they condemn? It is but yesterday that we were among the enemies of this
faith. Are we to-day to assume the part of leaders? Would not modesty
teach us a different lesson?'
Public-domain text, read in full here on John Shaqi.
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