You need not, dear Fausta, concern yourself on our behalf. I cannot think that your apprehensions will be realized. Rome never was more calm than now, nor apparently has there ever a better temper possessed its people. The number of those who are sufficiently enlightened to know that the mind ought not to be in bondage to man, but be held answerable to God alone for its thoughts and opinions, is becoming too great for the violences and cruelties of former ages to be again put in practice against us. And Aurelian, although stern in his nature, and superstitious beyond others, will not, I am persuaded, lend himself either to priests or people to annoy us. If no principle of humanity prevented him, nor generosity of sentiment, he would be restrained, I think, by his attachments to so many who bear the hated name. And this opinion I maintain, notwithstanding a recent act on the part of the Emperor, which some construe into the expression of unfavorable sentiments toward us. I allude to the appointment of Fronto, Nigridius Fronto, to be chief priest of the temple of the Sun, which has these several years been building, and is now just completed. This man signalized himself, both under Decius and Valerian, for his bitter hatred of the Christians, and his untiring zeal in the work of their destruction. The tales which are told of his ferocious barbarity, would be incredible, did we not know so well what the hard Roman heart is capable of. It is reported of him, that he informed against his own sisters, who had embraced the Christian faith, was with those who hunted them with blood-hounds from their place of concealment, and stood by, a witness and an executioner, while they were torn limb from limb, and devoured. I doubt not the truth of the story. And from that day to this, has he made it his sole office to see that all the laws that bear hard upon the sect, and deprive them of privileges and immunities, are not permitted to become a dead letter. It is this man, drunk with blood, whom Aurelian has put in chief authority in his new temple, and made him, in effect, the head of religion in the city. He is however not only this. He possesses other traits, which with reason might commend him to the regard of the Emperor. He is an accomplished man, of an ancient family, and withal no mean scholar. He is a Roman, who for Rome's honor or greatness, as he would on the one hand sacrifice father, mother, daughter, so would he also himself. And Rome, he believes, lives but in her religion; it is the life-blood of the state. It is these traits, I doubt not, that have recommended him to Aurelian, rather than the others. He is a person eminently fitted for the post to which he is exalted; and you well know that it is the circumstance of fitness, Aurelian alone considers, in appointing his own or the servants of the state. Probus thinks differently. And although he sees no cause to apprehend immediate violence, confesses his fears for the future. He