'You have heard rightly, Varus,' I rejoined. 'After searching through all antiquity after truth, I congratulate myself upon having at last discovered it, and where I least expected, in a Jew. And the good which I have found for myself, I am glad to know is enjoyed by so many more of my fellow-citizens. I should not hesitate to confirm the statement made by Publius, from whatever authority he may have derived it, rather than that which has been made by yourself. I have bestowed attention not only upon the arguments which support Christianity, but upon the actual condition of the Christian community, here and throughout the empire. It is prosperous at this hour, beyond all former example. If Pliny could complain, even in his day, of the desertion of the temples of the gods, what may we now suppose to be the relative numbers of the two great parties? Only, Varus, allow the rescript of Gallienus to continue in force, which merely releases us from oppressions, and we shall see in what a fair trial of strength between the two religions will issue.' 'That dull profligate and parricide,' replied Varus, 'not content with killing himself with his vices, and his father by connivance, must needs destroy his country by his fatuity. I confess, that till that order be repealed, the superstition will spread.' 'But it only places us upon equal ground.' 'It is precisely there where we never should be placed. Should the conspirator be put upon the ground of a citizen? Were the late rebels of the mint to be relieved from all oppression, that they might safely intrigue and conspire for the throne?' 'Christianity has nothing to do with the empire,' I answered, 'as such. It is a question of moral, philosophical, religious truth. Is truth to be exalted or suppressed by edicts?' 'The religion of the state,' replied Varus, 'is a part of the state; and he who assails it, strikes at the dearest life of the state, and--forgive me--is to be dealt with--ought to be dealt with--as a traitor.' 'I trust,' I replied, 'that that time will never again come, but that reason and justice will continue to bear sway. And it is both reasonable and just, that persons who yield to none in love of country, and whose principles of conduct are such as must make good subjects everywhere, because they first make good men, should be protected in the enjoyment of rights and privileges common to all others.'