'Is it not because you are already full of contrary notions, to which you cling tenaciously, and from which, perhaps, no human force could drag you? But yours is a type of every other Roman mind to which Christianity has been offered. If you receive it not at once, should others? Suppose the soul to be full of sincere convictions as to the popular faith, can the gospel easily enter there? Suppose it skeptical, as to all spiritual truth; can it enter there? Suppose it polluted by vice can it easily enter there? Suppose it like the soul of Fronto,----' 'Hush! hush!' said several voices. Probus heeded them not. 'Suppose it like the soul of Pronto, could it enter there? See you not then, by knowing your own hearts, what time it must demand for a new, and specially a strict doctrine, to make its way into the minds of men? 'Tis not easier to bore a rock with one's finger, than to penetrate a heart hardened by sin or swelled with prejudice and pride. And if we say, Varus, this was a work for the God to do--that he who originated the faith should propagate it--I answer, that would not be like the other dealings of the divine power. He furnishes you with earth and seed, but he ploughs not for you, nor plants, nor reaps. He gives you reason, but he pours not knowledge into your mind. So he offers truth; but that is all. He compels no assent; he forces no belief. All is voluntary and free. How then can the march of truth be otherwise than slow? Truth, being the greatest thing below, resembles in its port the motion of the stars, which are the greatest things above. But like theirs, if slow, it is ever sure and onward.' 'The stars set in night.' 'But they rise again. Truth is eclipsed often, and it sets for a night; but never is turned aside from its eternal path.' 'Never, Publius,' said the Prefect, adjusting his gown, and with the act filling the air with perfume 'never did I think to find myself within a Christian church. Your shop possesses many virtues. It is a place to be instructed in.' Then turning to Probus, he soothingly and in persuasive tones, added, 'Be advised now, good friend, and leave off thy office of teacher. Rome can well spare thee. Take the judgment of others; we need not thy doctrine. Let that alone which is well established and secure. Spare these institutions, venerable through a thousand years. Leave changes to the gods.'