The statue of Christ is of a very different character; as different as
the Christian faith is from that of the Jewish, notwithstanding they are
still by many confounded. I cannot pretend to describe to you the holy
beauty that as it were constitutes this perfect work of art. If you ask
what authority tradition has invested it with, I can only say that I do
not know. All I can affirm with certainty, is this, that it once stood
in the palace of Alexander Severus, in company with the images of other
deified men and gods, whom he chiefly reverenced. When that excellent
prince had fallen under the blows of assassins, his successor and
murderer, Maximin, having little knowledge or taste for what was found
in the palace of Alexander, those treasures were sold, and the statue of
Christ came into the hands of a distinguished and wealthy Christian of
that day, who, perishing in the persecution of Decius, his descendants
became impoverished, and were compelled to part with even this sacred
relic of their former greatness. From them I purchased it; and often are
they to be seen, whenever for such an object they can steal away from
necessary cares, standing before it and renewing, as it would seem,
their vows of obedience, in the presence of the founder of their faith.
The room is free to their approach, whenever they are thus impelled.
The expression of this statue, I have said, is wholly different from
that of the Hebrew. His is one of authority and of sternness; this of
gentleness and love. Christ is represented, like the Moses, in a sitting
posture, with a countenance, not like his raised to Heaven, but bent
with looks somewhat sad and yet full of benevolence, as if upon persons
standing before him. Fraternity, I think, is the idea you associate with
it most readily. I should never suppose him to be a judge or censor, or
arbitrary master, but rather an elder brother; elder in the sense of
wiser, holier, purer; whose look is not one of reproach that others are
not as himself, but of pity and desire; and whose hand would rather be
stretched forth to lift up the fallen than to smite the offender. To
complete this expression, and inspire the beholder with perfect
confidence, the left hand rests upon a little child, who stands with
familiar reverence at his knee, and looking up into his face seems to
say, 'No evil can come to me here.'
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account