‘Aurora, let’s be serious, and throw by This game of head and heart. Life means, be sure, Both heart and head,—both active, both complete, And both in earnest. Men and women make The world, as head and heart make human life. Work man, work woman, since there’s work to do In this beleaguered earth, for head and heart, And thought can never do the work of love! But work for ends, I mean for uses; not For such sleek fringes (do you call them ends? Still less God’s glory) as we sew ourselves Upon the velvet of those baldaquins Held ’twixt us and the sun. That book of yours, I have not read a page of; but I toss A rose up—it falls calyx down, you see!... The chances are that, being a woman, young, And pure, with such a pair of large, calm eyes, ... You write as well ... and ill ... upon the whole, As other women. If as well, what then? If even a little better, ... still, what then? We want the Best in art now, or no art. The time is done for facile settings up Of minnow gods, nymphs here, and tritons there; The polytheists have gone out in God, That unity of Bests. No best, no God!— And so with art, we say. Give art’s divine, Direct, indubitable, real as grief,— Or leave us to the grief we grow ourselves Divine by overcoming with mere hope And most prosaic patience. You, you are young As Eve with nature’s daybreak on her face; But this same world you are come to, dearest coz, Has done with keeping birthdays, saves her wreaths To hang upon her ruins,—and forgets To rhyme the cry with which she still beats back Those savage, hungry dogs that hunt her down To the empty grave of Christ. The world’s hard pressed; The sweat of labour in the early curse Has (turning acrid in six thousand years) Become the sweat of torture. Who has time, An hour’s time ... think!... to sit upon a bank And hear the cymbal tinkle in white hands? When Egypt’s slain, I say, let Miriam sing!— Before ... where’s Moses?’ ‘Ah—exactly that! Where’s Moses?—is a Moses to be found?— You’ll seek him vainly in the bulrushes, While I in vain touch cymbals. Yet, concede, Such sounding brass has done some actual good, (The application in a woman’s hand, If that were credible, being scarcely spoilt,) In colonising beehives.’ ‘There it is!— You play beside a death-bed like a child, Yet measure to yourself a prophet’s place To teach the living. None of all these things, Can women understand. You generalise Oh, nothing!—not even grief! Your quick-breathed hearts, So sympathetic to the personal pang, Close, on each separate knife-stroke, yielding up A whole life at each wound; incapable Of deepening, widening a large lap of life To hold the world-full woe. The human race