‘With which conclusion you conclude’.... ‘But this— That you, Aurora, with the large live brow And steady eyelids, cannot condescend To play at art, as children play at swords, To show a pretty spirit, chiefly admired Because true action is impossible. You never can be satisfied with praise Which men give women when they judge a book Not as mere work, but as mere woman’s work, Expressing the comparative respect Which means the absolute scorn. ‘Oh, excellent! What grace! what facile turns! what fluent sweeps! What delicate discernment ... almost thought! The book does honour to the sex, we hold. Among our female authors we make room For this fair writer, and congratulate The country that produces in these times Such women, competent to ... spell.’ ‘Stop there!’ I answered—burning through his thread of talk With a quick flame of emotion,—‘You have read My soul, if not my book, and argue well I would not condescend ... we will not say To such a kind of praise, (a worthless end Is praise of all kinds) but to such a use Of holy art and golden life. I am young, And peradventure weak—you tell me so— Through being a woman. And, for all the rest, Take thanks for justice. I would rather dance At fairs on tight-rope, till the babies dropped Their gingerbread for joy,—than shift the types For tolerable verse, intolerable To men who act and suffer. Better far, Pursue a frivolous trade by serious means, Than a sublime art frivolously.’ ‘You, Choose nobler work than either, O moist eyes, And hurrying lips, and heaving heart! We are young Aurora, you and I. The world ... look round ... The world, we’re come to late, is swollen hard With perished generations and their sins: The civiliser’s spade grinds horribly On dead men’s bones, and cannot turn up soil That’s otherwise than fetid. All success Proves partial failure; all advance implies What’s left behind; all triumph, something crushed At the chariot-wheels; all government, some wrong: And rich men make the poor, who curse the rich, Who agonise together, rich and poor, Under and over, in the social spasm And crisis of the ages. Here’s an age, That makes its own vocation! here, we have stepped Across the bounds of time! here’s nought to see, But just the rich man and just Lazarus, And both in torments; with a mediate gulph, Though not a hint of Abraham’s bosom. Who, Being man and human, can stand calmly by And view these things, and never tease his soul For some great cure? No physic for this grief, In all the earth and heavens too?’ ‘You believe In God, for your part?—ay? that He who makes,