Lysistrata, seeing a weakness in the women's resolution, encourages them with an oracle which promises victory if they will only persist. A herald speedily arrives from Sparta announcing a similar defection in that city. Ambassadors of both sides are brought to Lysistrata who makes a splendid speech. "I am a woman, but wit is in me and I have no small conceit of myself. Having heard many speeches from my father and elder men I am not ill-informed. Now that I have caught you I will administer to you the rebuke you richly deserve. You sprinkle altars from the same lustral-bowl, like relatives, at Olympia, Pylae, Delphi and many other places. Though the barbarian enemy is on you in armed force, you destroy Greek men and cities." She points out that both sides have been guilty of injustice; both should make surrenders and agree to a peace which is duly ratified. The Chorus of men believe that Athenian ambassadors should go to Sparta in their cups:-- "As it is, whenever we go there sober, we immediately see what mischief we can make. We never hear what they say; what they do not say we conjecture and never bring back the same tale about the same facts." Odes of thanksgiving wind up the piece. Exactly twenty years earlier Euripides in the _Medea_ had written the first protest against women's subjection to an unfair social lot. By a strange irony of fortune his most severe critic Aristophanes was the first man in Europe to give utterance to their claim to a political equality. True, he does so in a comedy, but he was speaking perhaps more seriously than he would have us think. Women do contribute sons to the State; they do believe that they are as capable as men of judging political questions--with justice, in a system where no qualifications but twilight opinions are necessary. On this ground they have won the franchise. Nor has the feminist movement really begun as yet. We may see women in control of our political Acropolis, forcing the world to make peace to save our chances of becoming ultimately civilised.