Providence has ordained it that his art, like his country's tutelary
goddess Athena, should step perfect and fully armed from the brain
of its creator. The _Antigone_, produced in 440, discusses one of the
deepest problems of civilised life. On the morning after the defeat
of the Seven who assaulted Thebes Polyneices' body lay dishonoured and
unburied, a prey to carrion birds before the gates of the city which had
been his home. His two sisters, Antigone and Ismene, discuss the edict
which forbids his burial. Ismene, the more timid of the two, intends to
obey it, but Antigone's stronger character rises in rebellion.
Loss of burial was the most awful fate which could overtake a
Greek--before he died Sophocles was to see his country condemn ten
generals to death for neglect of burial rites, though they had been
brilliantly successful in a naval engagement. Rather than obey Antigone
would die.
"Bury him I will; I will lie in death with the brother I love,
sinning in a righteous cause. Far longer is the time in which I
must please the dead than men on earth, for among the former I
shall dwell for ever. Do thou, if it please thee, hold in dishonour
what is honoured by Heaven."
Here is the source of the tragedy, the will of the individual in
conflict with established authority.
A chorus of Theban elders enters, singing an ode of deliverance and
joy; they have been summoned by Creon, the new King, uncle of Oedipus'
children. Full of the sense of his own importance Creon states the
official view. Polyneices is to remain unburied.
"Any man who considers private friendship to be more important than
the State is a man of naught. In the name of all-seeing Zeus I would
not hold my tongue if I saw ruin coming to the citizens instead of
safety, nor would I make a friend of my country's enemy. Sure am I
that it is the State that saves us; she is the ship that carries us;
we make our friendships without overturning her."
The elders promise obedience, but grave news is reported by a guard who
has been set to watch the corpse. Someone had scattered dust lightly
over the dead and departed without leaving any trace; neither he nor his
companions had done the deed.
When the Chorus suggest that it is the work of some deity, Creon answers
in great impatience:
"Cease, lest thou be proved a fool as well as old. Thy words are
intolerable when thou sayest that the gods can have a care of this
corpse. What, have they buried him in honour for his services to them?
Did he not come to burn their pillared temples and offerings and
precincts and shatter our laws?"
He angrily thrusts the watchman forth, threatening to hang him and his
companions alive unless they find the culprit.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account