Authors, English -- 19th century -- Biography; De Quincey, Thomas, 1785-1859
This incident, to me at my age, was very naturally one of considerable
interest. One reflection it suggested afterwards, which was this: Could
it be likely that much truth of a general nature, bearing upon man and
social interests, could ever reach the ear of a king, under the etiquette
of a court, and under that one rule which seemed singly sufficient to
foreclose all natural avenues to truth?--the rule, I mean, by which it is
forbidden to address a question to the king. I was well aware, before I
saw him, that in the royal presence, like the dead soldier in Lucan, whom
the mighty necromancing witch tortures back into a momentary life, I must
have no voice except for _answers_:--
"Vox illi linguaque tantum
_Responsura_ datur." [4]
I was to originate nothing myself; and at my age, before so exalted
a personage, the mere instincts of reverential demeanor would at any
rate have dictated such a rule. But what becomes of that man's general
condition of mind in relation to all the great objects moving on the
field of human experience, where it is a law generally for almost all
who approach him, that they shall confine themselves to replies,
absolute responses, or, at most, to a prosecution or carrying forward
of a proposition delivered by the _protagonist_, or supreme leader of
the conversation? For it must be remembered that, generally speaking,
the effect of putting no question is to transfer into the other party's
hands the entire _originating_ movement of the dialogue; and thus, in
a musical metaphor, the great man is the sole modulator and determiner
of the key in which the conversation proceeds. It is true, that
sometimes, by travelling a little beyond the question in your answer,
you may enlarge the basis, so as to bring up some new train of thought
which you wish to introduce, and may suggest fresh matter as effectually
as if you had the liberty of more openly guiding the conversation,
whether by way of question or by direct origination of a topic; but
this depends on skill to improve an opening, or vigilance to seize it
at the instant, and, after all, much upon accident; to say nothing of
the crime, (a sort of petty treason, perhaps, or, what is it?) if you
should be detected in your "improvements" and "enlargements of basis."
The king might say, "Friend, I must tell my attorney general to speak
with you, for I detect a kind of treason in your replies. They go too
far. They include something which tempts my majesty to a notice; which
is, in fact, for the long and the short of it, that you have been
circumventing me half unconsciously into answering a question which
has silently been insinuated by _you_." Freedom of communication,
unfettered movement of thought, there can be none under such a ritual,
which tends violently to a Byzantine, or even to a Chinese result of
freezing, as it were, all natural and healthy play of the faculties
under the petrific mace of absolute ceremonial and fixed precedent.
Public-domain text, read in full here on John Shaqi.
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