Authors, English -- 19th century -- Biography; De Quincey, Thomas, 1785-1859
For it will hardly be objected, that the privileged condition of a few
official councillors and state ministers, whose hurry and oppression
of thought from public care will rarely allow them to speak on any
other subject than business, _can_ be a remedy large enough for so
large an evil. True it is, that a peculiarly frank or jovial temperament
in a sovereign may do much for a season to thaw this punctilious reserve
and ungenial constraint; but _that_ is an accident, and personal to
an individual. And, on the other hand, to balance even this, it may
be remarked, that, in all noble and fashionable society, where there
happens to be a pride in sustaining what is deemed a good _tone_ in
conversation, it is peculiarly aimed at, (and even artificially
managed,) that no lingering or loitering upon one theme, no protracted
discussion, shall be allowed. And, doubtless, as regards merely the
treatment of convivial or purely _social_ communication of ideas,
(which also is a great art,) this practice is right. I admit willingly
that an uncultured brute, who is detected at an elegant table in the
atrocity of absolute discussion or disputation, ought to be summarily
removed by a police officer; and possibly the law will warrant his
being held to bail for one or two years, according to the enormity of
his case. But men are not always enjoying, or seeking to enjoy, social
pleasure; they seek also, and have need to seek continually, both
through books and men, intellectual growth, fresh power, fresh strength,
to keep themselves ahead or abreast of this moving, surging, billowing
world of ours; especially in these modern times, when society revolves
through so many new phases, and shifts its aspects with so much more
velocity than in past ages. A king, especially of this country, needs,
beyond most other men, to keep himself in a continual state of
communication, as it were, by some vital and _organic_ sympathy, with
the most essential of these changes. And yet this punctilio of
etiquette, like some vicious forms of law or technical fictions grown
too narrow for the age, which will not allow of cases coming before
the court in a shape desired alike by the plaintiff and the defendant,
is so framed as to defeat equally the wishes of a prince disposed to
gather knowledge wherever he can find it, and of those who may be best
fitted to give it.
Public-domain text, read in full here on John Shaqi.
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