Autobiography and Letters of Orville Dewey, D.D.: Edited by His DaughterDewey, Orville
Religion
Autobiography and Letters of Orville Dewey, D.D.: Edited by His Daughter
Dewey, Orville
Dewey, Orville, 1794-1882
years at least in the quiet of my native village. [67] I should like
to record some New Bedford names here, so precious are they to me.
Miss Mary Rotch is one, called by everybody "Aunt Mary," from mingled
veneration and affection. It might seem a liberty to call her so; but
it was not, in her case. She had so much dignity and strength in her
character and bearing that it was impossible for any one to speak
of her lightly. On our going to New Bedford, she immediately called
upon us, and when she went out I could not help exclaiming, "Wife,
were ever hearts taken by storm like that!" Storm, the word would be,
according to the usage of the phrase; but it was the very contrary,
a perfect simplicity and kindliness. But she was capable, too, of
righteous wrath, as I had more than one occasion afterwards to see.
Indeed, I was once the object of it myself. It was sometime after I
left New Bedford, that, in writing a review of the admirable Life of
Blanco White by the Rev. J. H. Thom, of Liverpool, while I spoke with
warm appreciation of his character, I commented with regret upon his
saying, toward the close of his life, that he did not care whether he
should live hereafter; and I happened to use the phrase, "He died and
made no sign," without thinking of the miserable Cardinal Beaufort, to
whom Shakespeare applies it. Aunt Mary immediately came down upon me
with a letter of towering indignation for my intolerance. I replied
to her, saying that if ever I should be so [68] happy as to arrive at
the blessed world where I believed that she and Blanco White would
be, and they were not too far beyond me for me to have any communion
with them, she would see that I was guilty of no such exclusiveness as
she had ascribed to me. She was pacified, I think, and we went on, as
good friends as ever. Her religious opinions were of the most catholic
stamp, and in one respect they were peculiar. The Friends' idea of the
"inward light" seemed to have become with her coincident with the idea
of the Author of all light; and when speaking of the Supreme Being,
she would never say "God," but "that Influence." That Influence was
constantly with her; and she carried the idea so far as to believe that
it prompted her daily action, and decided for her every question of
duty.
Public-domain text, read in full here on John Shaqi.
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