She kissed me on both cheeks, not in the fleshless kiss of the nun, but
with dear human warmth of lips, and her fingers lingered tenderly about
my head. Did she suspect the sacrifice I had made to her kindness?--the
fierce and wrathful words I had projected to hurl at the head of the
superioress, and that I had kept back to please her?
At the Ivies I maintained a steadfast silence upon what had happened. I
cannot now trace the obscure reasons of my silence, which must have
pleased the nuns, for nobody ever knew about my severe whipping. Thanks
to the beneficent influences of my new friend, I was for a while a model
of all the virtues. I studied hard, absorbed pages of useful knowledge
in the "Child's Guide," and mastered the abstruse contents of Cardinal
Wiseman's "History of England." At the end of a month, to the amazement
of everybody and to my own dismay, I was rewarded with a medal of good
conduct, and formally enrolled in that virtuous body, the Children of
the Angels, and wore a medal attached to a brilliant green ribbon.
This transient period of grace, felt no doubt by all around me to be
precarious and unstable, was deemed the fitting moment for my first
confession. What a baby of eight can have to confess I know not. The
value of such an institution for the infantine conscience escapes me.
But there can be no question of its enormous sensational interest for us
all. Two new children had made their appearance since my tempestuous
arrival. They belonged to the band, as well as an idiot girl two years
older than I, and now deemed wise enough to crave pardon for sins she
could not possibly commit. We carefully studied the "Examination of
Conscience," and spelt out the particularly big words with a thrill:
they looked nice mysterious sins, the sort of crimes we felt we would
gladly commit if we had the chance.
I went about sombre and dejected, under the conviction that I must have
sinned the sin against the Holy Ghost, and Polly Evans wondered if
adultery figured upon the list of her misdoings. She was sure, however,
that she had not defrauded the labourer of his daily wage, whatever that
might be, for the simple reason that she had never met a labourer. I was
tortured with a fresh sensational doubt. My foster-mother's cousin at
Kildare was a very nice labourer who often had given me sweets. Could I,
in a moment of temporary aberration, have defrauded him of his wage? And
then adultery! If Polly was sure she had committed adultery, might I not
also have so deeply offended against heaven? I had not precisely killed
anybody, but had I not desired to kill Sister Esmeralda the day I threw
the stool at her?
Public-domain text, read in full here on John Shaqi.
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