Autobiography of a Female SlaveBrowne, Martha Griffith
History
Autobiography of a Female Slave
Browne, Martha Griffith
African American women -- Fiction; Didactic fiction; Enslaved women -- Fiction; Kentucky -- Fiction; Slavery -- Fiction
"We do take much thought of you at the South, and hence it is that we
dislike to see you passively submitting to the continuance of an
institution so fraught with evil in itself, and very burdensome, as even
you have admitted. We, of the North, feel strongly bound to you by the
recollection of common dangers, struggles and trials; and, with an
honorable pride, we wish our whole nation to stand fair, and, so far as
possible, blameless before the world. We are doing all we can to remove
the evils of every kind which exist at the North; and, as we are not
sectional in our purposes, we would stimulate you to necessary action in
regard to your especial system. We know its evils from sore experience,
for it once prevailed amongst us; but, fortunately, we opened our eyes,
and gave ourselves a blessed riddance of it. The example is well worthy
of your imitation, but, 'pleased as you are with the possession', says
Blackstone, speaking of the origin and growth of property, 'you seem
afraid to look back to the means by which it was acquired, as if fearful
of some defect in your title; or, at best, you rest satisfied with the
decision of the laws in your favor, without examining the reason or
authority upon which those laws have been built.' To the eyes of the
nations, who regard us from far across the ocean, and who see us, as a
body, better than we see ourselves, slavery is the great blot that
obscures the disc of our Republic, dimming the effulgence of its
Southern half, as a partial eclipse darkens the world's glorious
luminary. It is, therefore, not alone upon the score of human rights in
general, but from a personal interest in our National character, that
the Abolitionists interfere. Various Congressional enactments have
confirmed the justice of these views, which they are endeavoring to
enforce by moral suasion (for they deprecate violence) upon the South.
Those enactments assume jurisdiction, to some extent at least, upon the
subject of slavery, having gone so far as to prohibit the continuance of
the slave-trade, denouncing it as piracy, and punishing with death those
who are in any way engaged in it. I have yet to learn that the South has
ever protested against this law, in which the Abolitionists see a strong
confirmation of their own just principles. Why should they not go a step
further, and forbid all traffic in slaves, such as is pursued among your
people? Why do not the States themselves interpose their power to put
down at once and forever, such nefarious business? This would be
productive of vastly more good than anything which Colonization
societies can effect."
Public-domain text, read in full here on John Shaqi.
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