Autobiography of a Female SlaveBrowne, Martha Griffith
History
Autobiography of a Female Slave
Browne, Martha Griffith
African American women -- Fiction; Didactic fiction; Enslaved women -- Fiction; Kentucky -- Fiction; Slavery -- Fiction
"Suppose, sir," began Mr. Winston, "we were to annul the present laws
regulating the manumission of slaves, and to abolish the institution
entirely from our midst; where would be the safety of our own white
race? There is great cause for the apprehension generally entertained,
of perpetual danger and annoyance, if they were permitted to remain
among us. They are there in large numbers, and, having once obtained
their freedom, with permission to reside where they now are, they would
seek to become 'a power in the State,' which would incite them, if
resisted, into fearful rebellion. These are contingencies which
sagacious statesmen have foreseen, and which they would be unable to
avert. Consequently, they had rather bear those ills they have, than fly
to others that they know not of."
"How infelicitous," Mr. Trueman suddenly retorted, "is your quotation,
for, truly, you 'know not' that these anticipated consequences would
ensue; but 'motes they are to trouble the mind's eye.' Your sagacious
statesmen might more wisely employ their thoughts in contemplating the
more probable results of continuing your slaves in their present abject
condition. Far more reason is there to apprehend rebellion and
insurrection now, than the distant dangers you predict. Even this last
objection is vain, unsubstantial, and, at best, only speculative,
resorted to as an unction to mollify the sores of conscience. Some of
your eminent men have expressed a hope that the colored race might be
removed from the South, and from slavery, through the instrumentality of
Colonization, by which, it is expected, that they would eventually be
transported to Africa, and encouraged to establish governments for
themselves. This proposal is liable, and with more emphasis, to the
objection I advanced a while ago, when speaking of the laws which
practically discourage manumission, for, if it is a hardship (as I
contend it is) for them to be driven from their native State to one
strange and unfamiliar to them, it is increasing that severity to
require them to seek a home in Africa, whose climate is as uncongenial
to them as to us, and with whose institutions they feel as little
interest, or identity, as we do. Admit, for a moment, the practicability
of such a scheme. We should, soon after, be called upon to recognize
them as one of the nations of the earth, with whom we should treat as we
do now with the English, French, German, and other nations. I will
suggest to your Southern sages, who delight in speculations, that, in
the progress of years, they might desire, in imitation of some other
people, to accept the invitations we extend to the oppressed and unhappy
of the earth. What is there, in that case, to hinder them from
immigrating in large numbers? Could you distinguish between immigrants
of their class, and those who now settle upon our soil? Either you could
or you could not. If you could not so distinguish, you would in all
Public-domain text, read in full here on John Shaqi.
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