Autobiography of a Female SlaveBrowne, Martha Griffith
History
Autobiography of a Female Slave
Browne, Martha Griffith
African American women -- Fiction; Didactic fiction; Enslaved women -- Fiction; Kentucky -- Fiction; Slavery -- Fiction
in the white garments of the grave, He broke through the rocky
sepulchre, and stood before the affrighted guards. His work was done,
the propitiation had been made, and He went to His Father. This same
Jesus, whom the civilized world now worship as their Lord, was once
lowly, outcast, and despised; born of the most hated people of the
world, belonging to a race despised alike by Jew and Gentile; laid in
the manger of a stable at Bethlehem, with no earthly possessions, having
not whereon to lay His weary head; buffetted, spit upon; condemned by
the high priests and the doctors of law; branded as an impostor, and put
to an ignominious death, with every demonstration of public contempt;
crucified between two thieves; this Jesus is worshipped now by those who
wear purple and fine linen. The class which once scorned Him, now offer
at His shrine frankincense and myrrh; but, in their adoration of the
despised Nazarene, they never remember that He has declared, not once,
but many times, that the poor and the lowly are His people. "Forasmuch
as you did it unto one of these you did it unto me." Then let the
African trust and hope on--let him still weep and pray in Gethsemane,
for a cloud hangs round about him, and when he prays for the removal of
this cup of bondage, let him remember to ask, as his blessed Master did,
"Thy will, oh Father, and not our own, be done;" still trust in Him who
calmed the raging tempest: trust in Jesus of Nazareth! Look beyond the
cross, to Christ.
These thoughts had power to cheer; and, fortified by faith and religion,
the trial seemed to me easy to bear. One prayer I murmured, and my soul
said to my body, "pass under the rod;" and the cup which my Father has
given me to drink must be drained, even to the dregs.
In this state of mind, with a moveless eye I looked upon the
whipping-post, which loomed up before me like an ogre.
This was a quadri-lateral post, about eight feet in height, having iron
clasps on two opposing sides, in which the wrists and ankles were
tightly secured.
"Now, Lindy," cried Jones, "jerk off that gal's rigging, I am anxious to
put some marks on her yellow skin."
I knew that resistance was vain; so I submitted to have my clothes torn
from my body; for modesty, so much commended in a white woman, is in a
negro pronounced affectation.
Jones drew down a huge cow-hide, which he dipped in a barrel of brine
that stood near the post.
"I guess this will sting," he said, as he flourished the whip toward me.
"Leave that thin slip on me, Lindy," I ventured to ask; for I dreaded
the exposure of my person even more than the whipping.
"None of your cussed impedence; strip off naked. What is a nigger's hide
more than a hog's?" cried Jones. Lindy and Nace tore the last article of
clothing from my back. I felt my soul shiver and shudder at this; but
what could I do? I _could pray_--thank God, I could pray!
Public-domain text, read in full here on John Shaqi.
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