{FN35-20} “A number of seals recently excavated from archaeological sites of the Indus valley, datable in the third millennium B.C., show figures seated in meditative postures now used in the system of Yoga, and warrant the inference that even at that time some of the rudiments of Yoga were already known. We may not unreasonably draw the conclusion that systematic introspection with the aid of studied methods has been practiced in India for five thousand years. . . . India has developed certain valuable religious attitudes of mind and ethical notions which are unique, at least in the wideness of their application to life. One of these has been a tolerance in questions of intellectual belief-doctrine-that is amazing to the West, where for many centuries heresy-hunting was common, and bloody wars between nations over sectarian rivalries were frequent.”-Extracts from an article by Professor W. Norman Brown in the May, 1939 issue of the BULLETIN of the American Council of Learned Societies, Washington, D.C. {FN35-21} One thinks here of Carlyle’s observation in SARTOR RESARTUS: “The man who cannot wonder, who does not habitually wonder (and worship), were he president of innumerable Royal Societies and carried . . . the epitome of all laboratories and observatories, with their results, in his single head,-is but a pair of spectacles behind which there is no eye.” CHAPTER: 36 BABAJI’S INTEREST IN THE WEST “Master, did you ever meet Babaji?” It was a calm summer night in Serampore; the large stars of the tropics gleamed over our heads as I sat by Sri Yukteswar’s side on the second-story balcony of the hermitage. “Yes.” Master smiled at my direct question; his eyes lit with reverence. “Three times I have been blessed by the sight of the deathless guru. Our first meeting was in Allahabad at a KUMBHA MELA.” The religious fairs held in India since time immemorial are known as KUMBHA MELAS; they have kept spiritual goals in constant sight of the multitude. Devout Hindus gather by the millions every six years to meet thousands of sadhus, yogis, swamis, and ascetics of all kinds. Many are hermits who never leave their secluded haunts except to attend the MELAS and bestow their blessings on worldly men and women. “I was not a swami at the time I met Babaji,” Sri Yukteswar went on. “But I had already received KRIYA initiation from Lahiri Mahasaya. He encouraged me to attend the MELA which was convening in January, 1894 at Allahabad. It was my first experience of a KUMBHA; I felt slightly dazed by the clamor and surge of the crowd. In my searching gazes around I saw no illumined face of a master. Passing a bridge on the bank of the Ganges, I noticed an acquaintance standing near-by, his begging bowl extended.