[Footnote 57: "I submit that the only measure required to-day for the maintenance of world peace is an agreement between three or four of the leading Civilized Powers (and as many more as desire to join--the more the better) pledged to cooeperate against disturbers of world peace, should such arise." (Andrew Carnegie, in address at unveiling of a bust of William Randall Cremer at the Peace Palace of The Hague, August 29, 1913.)] When Andrew D. White and Mr. Holls, upon their return from The Hague, suggested that I offer the funds needed for a Temple of Peace at The Hague, I informed them that I never could be so presumptuous; that if the Government of the Netherlands informed me of its desire to have such a temple and hoped I would furnish the means, the request would be favorably considered. They demurred, saying this could hardly be expected from any Government. Then I said I could never act in the matter. Finally the Dutch Government did make application, through its Minister, Baron Gevers in Washington, and I rejoiced. Still, in writing him, I was careful to say that the drafts of his Government would be duly honored. I did not send the money. The Government drew upon me for it, and the draft for a million and a half is kept as a memento. It seems to me almost too much that any individual should be permitted to perform so noble a duty as that of providing means for this Temple of Peace--the most holy building in the world because it has the holiest end in view. I do not even except St. Peter's, or any building erected to the glory of God, whom, as Luther says, "we cannot serve or aid; He needs no help from us." This temple is to bring peace, which is so greatly needed among His erring creatures. "The highest worship of God is service to man." At least, I feel so with Luther and Franklin. When in 1907 friends came and asked me to accept the presidency of the Peace Society of New York, which they had determined to organize, I declined, alleging that I was kept very busy with many affairs, which was true; but my conscience troubled me afterwards for declining. If I were not willing to sacrifice myself for the cause of peace what should I sacrifice for? What was I good for? Fortunately, in a few days, the Reverend Lyman Abbott, the Reverend Mr. Lynch, and some other notable laborers for good causes called to urge my reconsideration. I divined their errand and frankly told them they need not speak. My conscience had been tormenting me for declining and I would accept the presidency and do my duty. After that came the great national gathering (the following April) when for the first time in the history of Peace Society meetings, there attended delegates from thirty-five of the states of the Union, besides many foreigners of distinction.[58]