On account of the numbers, the distance from town, and the want of facilities for attendance there on the part of many of the converts, they insisted upon having a church of their own at the school-house. Under the circumstances it was thought best to comply with their request. No officers were appointed as such, because of inexperience, but several brethren were designated as those who should take a general oversight of the flock, conduct their worship, etc., but none had authority; and all were exhorted to be in subjection one to another. They met every Lord's day and broke the loaf, and had prayer-meeting Wednesday night. A large number took part in the worship. They had frequent confessions, and a blacksmith across Licking River, who preached, met them at the water, when notified, to attend to baptizing. They thus grew in a few months from the fifty-two to seventy-five, when two mischief-making preachers visited them and insisted that without ordained elders and deacons they were no church at all, and finally prevailed upon them to have a number of men ordained. I was sick, and knew nothing that was going on. These ignorant novices thought there was no use in having authority unless it were exercised. So they began to crack their ecclesiastical whip, and the peace of the church was disturbed. Things went from bad to worse till the whole congregation went to pieces. Thus a good work was destroyed by the folly of two ignorant, self-important preachers. Much mischief has been done in our reformatory work by hasty organization. Like the New Testament churches, we should have no ordained officers till we have material out of which to make them. About September 10, 1865, I was stricken down with typhoid fever. I had a good physician, and he nursed me with the utmost care. During that sickness he came to see me a _hundred and thirty_ times. For over seven weeks there was not a hopeful symptom. He allowed no company in the room but my wife and the nurses. He appointed good brethren to nurse me, each night about. No one else was allowed to touch me, except my wife. I did not see my two little children for over two months, though they were all the time in the house. After seven weeks he told me that for the first time he saw a slight indication of recovery. After I became convalescent, he said, in talking over the case, that he could attribute my recovery to but two things--my confidence all the time that I should get well, and the faith I had in my physician. He determined this latter by saying that I followed his direction minutely in everything. Theologically, he could not have given a better definition of faith. He was a Baptist.