Autobiography of Frank G. Allen, Minister of the Gospel: and Selections from his WritingsAllen, F. G. (Frank Gibbs)
Religion
Autobiography of Frank G. Allen, Minister of the Gospel: and Selections from his Writings
Allen, F. G. (Frank Gibbs)
Autobiographies; Clergy -- Kentucky -- Biography
From its organization to June, 1885, there were added to the church, at
various times and in various ways, 982 members. At this time (June 12,
1885) the membership is 350.
In addition to removals, deaths, exclusions, etc., we gave a large
number to the Bedford Church when it last organized (1874), and our
colored membership organized to themselves in 1877. Also the nucleus of
the Beech Grove church went from here.
Three things, that have had much to do with the prosperity of this
church, deserve special mention--their course during the war, their way
of choosing church officers, and their method of church discipline.
During the war the church remained in a peaceful and prosperous
condition. At the beginning they were of one mind in the decision that
the religion of Christ was more important to them than political
interests; that the war would end, but that the kingdom of God would
not, and that they would stand for the things that could not be shaken
by the shock of arms. A large number of young men of the community were
in the service, and they wanted to be in a spiritual condition to take
care of such of them as should return. Though soldiers of both armies
were frequently in the neighborhood, the church continued the service
of God and the discharge of Christian duty as if the peace of the
country was undisturbed. Consequently, when the war was over, they had
no alienations to adjust, no broken down walls to rebuild, no breaches
to close up. They needed no reconstruction. Their history demonstrates
that even cruel war need not necessarily alienate the people of God.
The congregation was not a unit in political sympathy, but they allowed
no mixing of politics with religion, in the pulpit or elsewhere, on
either side. Strong rebels from Kentucky and strong Union men from
Indiana filled the pulpit during the time, but with the understanding
that they preach the gospel and not politics--no difference was made.
Public-domain text, read in full here on John Shaqi.
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