Autobiography of Ma-ka-tai-me-she-kia-kiak, or Black HawkBlack Hawk, Sauk chief
History
Autobiography of Ma-ka-tai-me-she-kia-kiak, or Black Hawk
Black Hawk, Sauk chief
Black Hawk War, 1832; Black Hawk, Sauk chief, 1767-1838; Sauk Indians -- Biography
In treating with the Indians for their country, it has always been
customary to assemble the whole nation; because, as has been truly
suggested by the Secretary of War, the nature of the authority of the
chiefs of the tribe is such, that it is not often that they dare make a
treaty of much consequence, and we might add, never, when involving so
much magnitude as the one under consideration, without the presence
of their young men. A rule so reasonable and just ought never to
be violated, and the Indians might well question the right of the
Government to dispossess them, when such violation was made the basis of
its right.
The Editor has written this work according to the dictation of Black
Hawk, through the United States Interpreter, at the Sac and Fox Agency
of Rock Island. He does not, therefore, consider himself responsible for
any of the facts, or views, contained in it, and leaves the Old Chief
and his story with the public, whilst he neither asks, nor expects, any
fame for his services as an amanuensis.
THE EDITOR.
AUTOBIOGRAPHY OF BLACK HAWK.
I was born at the Sac village, on Rock river, in the year 1767, and
am now in my 67th year. My great grandfather, Nanamakee, or Thunder,
according to the tradition given me by my father, Pyesa, was born in the
vicinity of Montreal, Canada, where the Great Spirit first placed the
Sac nation, and inspired him with a belief that, at the end of four
years he should see a _white man_, who would be to him a father.
Consequently he blacked his face, and eat but once a day, just as the
sun was going down, for three years, and continued dreaming, throughout
all this time whenever he slept. When the Great Spirit again appeared to
him, and told him that, at the end of one year more, he should meet his
father, and directed him to start seven days before its expiration, and
take with him his two brothers, Namah, or Sturgeon, and Paukahummawa,
or Sunfish, and travel in a direction to the left of sun-rising. After
pursuing this course for five days, he sent out his two brothers to
listen if they could hear a noise, and if so, to fasten some grass to
the end of a pole, erect it, pointing in the direction of the sound, and
then return to him.
Public-domain text, read in full here on John Shaqi.
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