on condition that they first surrender their every _right_ as men. Let them dare demur to that, and their tears and blood must answer it. That is the terrible fact; and _our country_ is the abettor, the protector, and the agent of the iniquity. Must we be indifferent? _May_ we be indifferent? It is a question of tremendous import to every freeman in the land, who honestly believes that the rights he claims as a man are common to the race. We used to be told, and are sometimes still, that this is a matter which belongs to our Southern brethren exclusively, and that when we of the free States interfere with it, we meddle with that which is “none of our business.” And there was a time, when this might be urged with a show of consistency. It was when slavery claimed only to be a creature of State legislation, and asked only of the national government and the free States to be let alone. Even then, it had no right of exemption from the rational scrutiny to which all human institutions are amenable, nor from the rebuke and denouncement which all men may, in Heaven’s name, utter against all iniquity done in the face of Heaven. But the _special_ right of republican citizens to demand the correction of wrongs done by _their own_ government, attached in the matter of slavery only to the citizens of the slave States. But a wonderful change has been passing before our eyes. The attitude of slavery is entirely altered. It now claims to be nationalized. It demands a distinct recognition and active protection from the general government, and indirect, but most effectual support from every State in the Union, and from every citizen thereof! The government has acknowledged the validity of the claim; and our great political leaders--some on whom we have been wont to rely as stalwart champions of freedom--have turned short round in their tracks, and require us to believe that we are _under constitutional obligations_ to help maintain the accursed thing,--yea, through all future time, to do its most menial work! Nor is the doctrine to be left in the dubious region of speculation. It is already “a fixed fact,” terribly embodied in a penal law. It enters the home of every Northern freeman, and announces in thunder-tones this ancestral obligation, which had so strangely faded from the recollections of men. It tolerates no dulness of apprehension, no hesitancy of belief. It bids us all, on pain of imprisonments and fines, to conquer our prejudices, to swallow our scruples, to be still with our nonsensical humanities, and, “as good citizens,” to start out at the whistle of a United States’ constable, to chase down miserable negroes fleeing from the hell of bondage!