Antislavery movements -- United States; Slavery -- United States
At the last anniversary of the American Home Missionary Society, Rev.
John P. Gulliver made an eloquent address on the duty of bringing the
American people under the full influence of Christian principle, in an
argument drawn from the bearings of our national example on the people
of other lands. _Christianity_, he said, _alone can make the nations
free_. We fully believe in this sentiment. In answer to the question,
_How is Christianity to effect this result?_--Mr. Gulliver’s answer
was: AMERICA IS TO BE THE AGENT.
Other nations, he thought, might do much in working out this great
result; but the chief hopes of the friends of freedom, he suggested,
are centered upon this country. The world needs _an example_; and he
pointed to what the example of this nation has already done, imperfect
as it is. “It is doing, at this moment, more to change the political
condition of man than all the armies and navies,--than all the
diplomacy and king-craft of the world.” If it be so, if, as the speaker
declared, “the battle of the world’s freedom is to be fought on our
own soil,” it would be interesting to look at the obstacles in the
way. The United States must present a very different example from that
exhibited the last twenty-five years, and now exhibited, before this
country will be the agent of Christianity in evangelizing the world.
Think of three millions of our countrymen in chains! Think of the
large numbers held by ministers of the gospel and members of churches!
Think of the countenance given to slave-holders by our ecclesiastical
assemblies, by Northern preachers, by Christian lawyers, merchants, and
mechanics! Think of the platforms, adopted by the two leading political
parties of the country, composed partly of religious men! Think of the
dumbness of those that minister at the altar, in view of the great
national iniquity, and then consider the effects of _such an example_
upon other nations, Christian and Heathen!
Public-domain text, read in full here on John Shaqi.
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