a common principle, due at all times, and from nations no less than individuals. It is the core of Christianity, described in these words, “do unto others as you would have others do unto you.” Our Washington had told us “to cultivate peace with all nations, and form entangling alliances with none.” Our sensual and short-sighted statesmen construed the sentiment as the rule of active power. Instead of adopting it as Washington probably intended it, as a rule of temporary policy, they inculcated the notion that we were to cut ourselves clear from the family of nations, and live only for ourselves. The large patriotism of Washington they had shrunken to the merest selfishness. We may well thank God for the providence which sent Kossuth among us, to relieve his fame from the suspicion of having begot, and our country from the sin of cherishing, so weak and dishonoring a delusion. Heaven-assisted man only could have dreamed of believing a nation so securely blinded. Like the prophet of God, whose lips were touched with celestial fire, he breathed upon the spell, and it vanished. The nation’s eyes were opened. It saw, and all true men admitted, that the sentiment was designed and adapted only to our infancy, and, to use his own figure, no more fitting our manhood, than the clothes of an infant are fitting the full grown man. Now I admit we had philanthropists, wise men, orators, and some statesmen, who asserted the doctrine of the human brotherhood, yet we had no Kossuth to dissolve (if I may so speak) this Washingtonian delusion. Kossuth touched it and it disappeared. The nation seemed to have come to a new birth. Its heart, like the rock in the desert which was touched by the staff of the prophet, opened, and its imprisoned waters poured over the world. We all felt as the bondman feels who is set free by a strong man. From that moment we grew larger, saw farther, and felt our hearts moving over an unlimited area of humanity. From that moment we felt that a new day was dawning. From that moment the principle of the human brotherhood struck its deep roots in our soil, as immovable as our mountains, as irradicable as our religion. Nor was it in America alone that this sentiment was then awakened. Touched by his notes, it trembled in the bosom of Europe. The heart of humanity throbbed with a common sympathy throughout the civilized world. Kossuth and Mazzini, crushed from beneath, ascended above the despotisms of the world in the clear upper sky, and, in sight of heaven and earth, reflected God’s light and curse upon them; and called into being the activities which we hope is to tumble them in a common ruin, as the precursor of the holy compact which shall secure all human rights.