Autographs for Freedom, by Mrs. Harriet Beecher Stowe, and Thirty-five Other Eminent Writers — John Shaqi
Autographs for Freedom, by Mrs. Harriet Beecher Stowe, and Thirty-five Other Eminent Writers
History
Autographs for Freedom, by Mrs. Harriet Beecher Stowe, and Thirty-five Other Eminent Writers
Antislavery movements -- United States; Slavery -- United States
Nor does the analogy between the two cases stop here. According to the
pro-slavery biblical argument, slave-holding is only to be justified in
Christian slave-holders, who, in holding slaves, have in view not only
selfish benefit or advantage, but the good of the slaves, (who are not
able to take care of themselves,) and the glory of God. According to the
Mormon biblical argument, polygamy is to be allowed only to the saints;
and that, not for any sensual gratification, but only for the benefit of
the women (who, according to the Mormon doctrine, cannot get to heaven
without some holy husband to introduce them), and for the raising up of
a righteous seed to God’s glory.
Their favourite biblical argument, urged with such a tone of triumph and
self-satisfaction in all the southern presbyteries and consociations,
and in some northern ones, being thus newly applied by the Mormons, our
pro-slavery friends are placed in a somewhat delicate dilemma. For they
must either abandon as invalid their dogma of slave-holding derived from
Jewish practices, or, if they still hold on to the argument, and
maintain its force, they must prepare to extend the right hand of
fellowship to Brigham Young and his five and forty wives. It is, indeed,
very natural, in fact inevitable, that slavery and polygamy, avowed or
disavowed, should go together; nor does any good reason appear why those
who find justification for the one in the Jewish Scriptures should
hesitate about accepting the other.
[Signature: R. Hildreth]
THE WAY.
Believe me still, as I have ever been,
The steadfast lover of my fellow men;
My weakness,—love of holy Liberty!
My crime,—the wish that all mankind were free!
Free, not by blood; redeemed, but not by crime;
Each fetter broken, but in God’s good time!
[Signature: John G. Whittier]
AMESBURY, 10th MO. 16, 1852.
THE SLAVE AND SLAVE-OWNER.
“I would rather be anything than a slave,—except a slave-owner!” said a
wise and good man. The slave-owner inflicts wrongs,—the slave but
suffers it. He has friends and champions by thousands. Some men live
only to defend and save him. Many are willing to fight for him. Some
even to die for him.
The most effective romance of our times has been written for slaves. The
genius of more than one of our best poets has been consecrated to them.
They divide the hearts and councils of our great nation. They are daily
remembered in the prayers of the faithful. They are the most earnest
topic of the Christian world.
Public-domain text, read in full here on John Shaqi.
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