Autographs for Freedom, by Mrs. Harriet Beecher Stowe, and Thirty-five Other Eminent Writers
History
Autographs for Freedom, by Mrs. Harriet Beecher Stowe, and Thirty-five Other Eminent Writers
Antislavery movements -- United States; Slavery -- United States
Begin with him when, a little slave-child, he lay down on his rude
pallet, and that slave-mother, from a plantation twelve miles away,
availed herself of the privilege granted grudgingly, of travelling the
whole distance, after the day’s work, (on peril of the lash, unless back
again by sunrise to her task,) that she might lie there by his side, and
sing him with her low sweet song to sleep. “I do not recollect,” says
he, “of ever seeing my mother by the light of day. She was with me in
the night. She would lie down with me, and get me to sleep, but long
before I awaked she was gone.” How touching the love of that dark-browed
bondwoman for her boy! How precious must the memory of that dim but
sweet remembrance be to him, who though once a vassal, bound and
scourged, and still a Helot, proscribed and wronged, may not be robbed
of this dear token that he, too, _had once a mother_! Her low sad
lullaby yet warps his life’s dark woof—for she watches over his pathway
now with spirit-eyes, and still keeps singing on in his heart, and
nursing his courage and his patience.
Follow him through all the tempestuous experience of his bondage. His
lashings, his longings, his perseverance in possessing himself of the
key of knowledge, which, after all, only unlocked to him the fatal
secret that he was a slave, a thing to be bought and sold like oxen.
Imagine the tumult of his soul, as standing by the broad Chesapeake, he
watched the receding vessels, “while they flew on their white wings
before the breeze, and apostrophized them as animated by the living
spirit of freedom;”[20] or when reading in a stray copy of the old
“Columbian Orator,” (verily, all our school-books must be expurgated of
the incendiary ‘perilous stuff’ in which they abound,) the “Dialogue
between a Master and his Slave,” and Sheridan’s great speech on Catholic
Emancipation.[21] See to what heroic resistance his proud heart had
swollen, when he turned outright upon his tormentor—pious Mr. Corey, the
“nigger-breaker”—and inflicted condign retribution on his heartless
ribs; “after which,” says he, significantly, “I was never whipped again;
_I had several fights_, but was never whipped.” Attend him in his exodus
from our republican Egypt. Witness his struggles with poverty; his vain
attempts to find employment at his trade, as a coloured man, in the
_free_ North. Behold him at last emerging from his obscurity at the
Anti-slavery Convention in Nantucket. Somebody, who is aware of his
extraordinary natural intelligence, invites him to speak. Tremblingly he
consents. “As soon as he had taken his seat,” said Mr. Garrison, after
describing the tremendous effect of his remarks upon the audience,
“filled with hope and admiration, I rose and declared that Patrick
Henry, of revolutionary fame, never made a speech more eloquent in the
cause of liberty, than the one we had just listened to from the hunted
fugitive.”
Public-domain text, read in full here on John Shaqi.
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