When I speak of Kossuth as _great_, I mean that the divine elements of power, wisdom, and goodness are so mixed in him, as to qualify him to embrace the largest interests, and attract the agencies to secure those interests. That his eye sees, and his heart feels, and his philanthropy embraces a larger area, and is acknowledged by a larger portion of the human family than any other living man. I do not say there are not men living whose hearts are as large, whose abilities are as great, and whose virtues are as exalted as Kossuth’s. Men, too, whose great qualities under like contingencies would, and by future contingencies may, brighten into a glory as large as his. Nor would I say it does not often require as great, or even greater, talents and virtues to accomplish deeds of humanity or patriotism, on a theatre vastly less dazzling and imposing. It is not necessary to my argument to exclude such conclusions. When God decrees great events, he brings upon the stage and qualifies the human instrumentalities by which such events are accomplished; and that, too, at the very time they are needed. We don’t know the future; but if we are to measure the present and the past in the life of Kossuth, leaving alone the shadows which coming events cast in the path of our hopes, we must rank Kossuth with the greatest, and if we couple his heart with his deeds, with the best of mankind. I am aware that the opinion I here give of the great Magyar, is widely different from the opinions of some others for whom I have very high respect. Gerrit Smith honors Kossuth; but he honors him only as a patriot, a Christian patriot. Professor Atler, of McGranville College, in an oration that does him credit as a philosopher and orator, says, that “he who thinks the largest thought is the ruler of the world,”—and yet he dwarfs the character of Kossuth to the simple patriot of Hungary. To my mind, these are strange conclusions. It is the greatest thought illustrated by corresponding action that denotes the ruler of the world. It is the external manifestation of the mighty spiritual that demonstrates the right to rule mankind. Apply that rule to Kossuth, and I maintain his right to the sceptre of the world.