The brotherhood of nations is an idea to which philanthropy only could give birth. Its home is in the hearts of all good men, and yet, until Kossuth came before the world, that idea had been esteemed so vast in its circumference, so out of the reach of means, so far beyond the grasp of present experience and possibility, that he would have been thought a fanatic or a fool who attempted it. He, indeed, by power strictly personal, not only seized upon it as a practical thought, and nobly argued it, but has actually and bravely entered upon the experiment, and forced it upon the conceptions of the world, and organized, not in our country only, but in Europe, plans and parties for its realization. Here is not only a great _thought_, but a great _deed_. To gather up the philanthropic minds or the patriot minds of the world to embrace such an enterprise as not only a dutiful but practicable scheme, is an achievement that leaves out of sight any other achievement of eighteen hundred years. It is not the development of abstract principles in science, in philosophy, or in religion, that establishes the highest claim to the world’s gratitude and admiration. It is the successful application of those principles to human life and conduct, the setting them to work to restore the world to the shape and aspect which God gave it, that demonstrates the God-like in man. It is the manifestation of a great idea upon the external, as God’s great thoughts are manifested by the landscape, the ocean, and the heavens, by which we arrive at the spiritual power that conceived them. A patriot indeed! The great Hungarian _did_ attempt to link America to his great purpose by appeals to her patriotism. It was the only common sentiment between our country and him. It is America’s loftiest thought. Her beau-ideal of public virtue. I don’t mean that there was no Christianity or philanthropy in the United States when Kossuth came amongst us: but I do mean that, as a nation, we had none of them. He came on an errand of practical philanthropy; to appeal to our national heart, and cause the only chord of humanity in it that could be touched, to vibrate in unison with his own in behalf of the down-trodden nations of the world. He wished to engage its organic power in behalf of national law. Had Kossuth appealed to any higher principle, he would have overshot his mark. Love of country is common to the Christian and to the mere patriot. In the latter it is only selfishness, in the former genuine philanthropy. American patriotism was the only aperture through which he could reach our nation’s heart, to raise it to the higher region of philanthropy, and place it in his own bosom, and impregnate it with his own holy sentiments, that their sympathies might circulate together for a common brotherhood. He represented Hungary. He appeared at our door as an outraged brother, to enlist us in behalf of a brother’s rights and wrongs. He sought to excite in the nation’s bosom the activity of a