This vile law, although of course receiving the sanction of the Democrats, it being a bid for the Presidency, was a device of the Whig party, and could not have been carried but by the co-operation of Webster, Clay, and Fillmore. As if to enhance the value of the bid, the Administration affected a desire to baptise it in northern blood, by making resistance to the law, a crime to be punished with DEATH. The hustling of an officer, and the consequent escape of an arrested fugitive, were declared, by the Secretary of State, to be a _levying of war against the United States_--of course an act of HIGH TREASON, to be expiated on the gallows; and the rioters at Christiana were prosecuted for HIGH TREASON, in pursuance of orders forwarded from Washington. This wretched sycophancy won no favor from the slaveholders, and the result of the abominable and absurd prosecution only brought on the authors and advocates of the law fresh obloquy. When men obtain some rich and splendid prize, by their wrong-doing, many admire their boldness and dexterity, but foolish, profitless wickedness ensures only contempt. The northern Whigs, in doing obeisance to the slave power, sinned against their oft-repeated and solemn professions and pledges. They sinned in the expectation of thereby electing a President, and enjoying the patronage he would dispense. Most bitterly were these men disappointed, first in the candidate selected, and next in the result of the election. The party has been beaten to death, and it died unhonored and unwept. Let the Fugitive Slave Law be its epitaph. Truly the Whig politicians were "snared in the work of their own hands." Certain fashionable Divines deemed it expedient to second the efforts of the politicians in catching slaves, by talking from their pulpits about Hebrew slavery, and the reverence due to the "powers that be ordained of God." Yet the injunctions of the fugitive law were so obviously at variance with the "HIGHER LAW" of justice and mercy which these gentlemen were required by their Divine Master to inculcate, that "cotton divinity" fell into disrepute, nor could the plaudits of politicians and union committees save its clerical professors from forfeiting the esteem and confidence of multitudes of Christian people. But Whig politicians and cotton Divines are not the only friends of the fugitive law to whom it has made most ungrateful returns. The Democratic leaders, bidding against the Whigs for the Presidency, were most vociferous in expressions of the delight they took in the human chase. Democratic candidates for the Presidency, to the goodly number of NINE, gave public attestations under their _signs manual_, of their approbation of a law outraging the principles of Democracy, as well as of common justice and humanity. Each and all of these men were rejected, and the slaveholders selected an individual whom they were well assured would be their obsequious tool, but who had offered no bribe for their votes.