It is a remarkable fact that not one of Müller’s contemporaries, who
often refer to this learned man and to his great accomplishments,
makes any reference to these pieces of mechanism, and Peter Ramus
was not born until forty-five years after, but they are referred to
by Baptista Porta, Gassendi, Lana, and Bishop Wilkins, who, however,
differ considerably in their dates. Strada, in his “De Bello Belgico,”
tells us that the Emperor Charles V., after his abdication in 1556,
took a most keen interest in automata of various kinds, and he employed
a very skilful artist, Janellus Turrianus, of Cremona, to construct
them for him. This mechanic made figures of horsemen which marched
along the table, played upon flutes and drums, and entered into combat
with one another, and he exhibited wooden birds which flew up to their
nests (they must, I think, have been _wood pigeons_). This Janellus
Turrianus was evidently a very wonderful man, for he made a corn-mill
so small that it could be concealed in a glove, and yet could grind in
a day as much corn as would supply eight men with food. I never saw
this machine myself, and I cannot help thinking that either the glove
must have been rather large or the appetites of the men must have been
rather small. Apart, however, from the exaggeration of the genius
of this man, he was undoubtedly a most skilful mechanician, for he
repaired and considerably improved a most complex clock constructed
by Wilhelm Zelandin for the city of Padua, in which moving figures and
astronomical phenomena were represented.
The addition to clocks of automata set in motion by the train was a
very favourite occupation of the horologists of the sixteenth century.
Of these clocks perhaps the most celebrated was that at Strasburg,
which was constructed by Conrad Dasypodius. This clock was finished in
the year 1573. Apart from its interesting representations of various
celestial phenomena, it is remarkable for the number of moving figures
which embellish it, and which perform various functions; above the dial
the four ages of man are represented by symbolical figures; one passes
every quarter of an hour, marking the quarter by striking on a bell;
the first quarter is struck by a child with an apple, the second by a
youth with an arrow, the third by a man with his staff, and the fourth
by an old man with his crutch. After these follows the figure of Death,
who, after sounding the hour on a large bell, is expelled by a figure
representing Christ, while two small angels are set into motion, the
one striking a bell with a sceptre, while the other turns over an
hour-glass at the expiration of an hour. There are, besides, various
animals, and among them a cock, which flaps its wings and crows just
before the clock strikes the hour.
Public-domain text, read in full here on John Shaqi.
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