Now we are to begin to-day by seeking an answer to the question, "What is the source of Avatâras?" and it is likely that I am going to take a line of thought somewhat unfamiliar, carrying us, as it does, outside the ordinary lines of our study which deals more with the evolution of man, of the spiritual nature within him. It carries us to those far off times, almost incomprehensible to us, when our universe was coming into manifestation, when its very foundations, as it were, were being laid. In answering the question, however, the mere answer is simple. It is recognised in all religions admitting divine incarnations--and they include the great religions the world--it is admitted that the source of Avatâras, the source of the Divine incarnations, is the second or middle manifestation of the sacred Triad. It matters not whether with Hindus we speak of the Trimûrti, or whether with Christians we speak of the Trinity, the fundamental idea is one and the same. Taking first for a moment the Christian symbology, you will find that every Christian tells you that the one divine incarnation acknowledged in Christianity--for in Christianity they believe in one special incarnation only--you will find in the Christian nomenclature the divine incarnation or Avatâra is that of the second person of the Trinity. No Christian will tell you that there has ever been an incarnation of God the Father, the primeval Source of life. They will never tell you that there has been an incarnation of the third Person of the Trinity, the Holy Spirit, the Spirit of Wisdom, of creative Intelligence, who built up the world-materials. But they will always say that it was the second Person, the Son, who took human form, who appeared under the likeness of humanity, who was manifested as man for helping the salvation of the world. And if you analyse what is meant by that phrase, what, to the mind of the Christian, is conveyed by the thought of the second Person of the Trinity--for remember in dealing with a religion that is not yours you should seek for the thought not the form, you should look at the idea not at the label, for the thoughts are universal while the forms divide, the ideas are identical while the labels are marks of separation--if you seek for the underlying thought you will find it is this: the sign of the second Person of the Trinity is duality; also, He is the underlying life of the world; by His power the worlds were made, and are sustained, supported, and protected. You will find that while the Spirit of Wisdom is spoken of as bringing order out of disorder, kosmos out of chaos, that it is by the manifested Word of God, or the second Person of the Trinity, it is by Him that all forms are builded up in this world, and it is specially in His image that man is made. So also when we turn to what will be more familiar to the vast majority of you, the symbology of Hinduism, you will find that all Avatâras have