He then manifests not as Avatâra, but such manifestations come from Him who is the God, the Spirit, of evolution, who evolves all forms. That is why from Viṣhṇu all these Avatâras come. For it is He who by His infinite love dwells in every form that He has made; with patience that nothing can exhaust, with love that nothing can tire, with quiet, calm endurance which no folly of man can shake from its eternal peace, He lives in every form, moulding it as it will bear the moulding, shaping it as it yields itself to His impulse, binding Himself, limiting Himself in order that His universe may grow, Lord of eternal life and bliss, dwelling in every form. If you grasp this, it is not difficult to say why from Him alone the Avatâras come. Who else should take form save the One who gives form? who else should work with this unending love save He, who, while the universe exists, binds Himself that the universe may live and ultimately share His freedom? He is bound that the universe may be free. Who else then should come forth when special need arises? And He gives the great types. Let me remind you of the _Shrîmad-Bhâgavata_, where in an early chapter of the first Book, the 3rd chapter, a very long list is given of the forms that Viṣhṇu took, not only the great Avatâras, but also a large number of others. It is said He appeared as Nara and Nârâyana; it is said He appeared as Kapila; He took female forms, and so on, a whole long list being given of the shapes that He assumed. And, turning from that to a very illuminative passage in the _Mahâbhârata_, we find Him in the form of Shrî Kṛiṣhṇa explaining a profound truth to Arjuna. There He gives the law of these appearances: "When, O son of Pritha, I live in the order of the deities, then I act in every respect as a deity. When I live in the order of the Gandharvas, then I act in every respect as a Gandharva. When I live in the order of the Nâgas, I act as a Nâga. When I live in the order of the Yakshas, or that of the Râkshasas, I act after the manner of that order. Born now in the order of humanity, I must act as a human being." A profound truth, a truth that few in modern times recognise. Every type in the universe, in its own place, is good; every type in the universe, in its own place, is necessary. There is no life save His life; how then could any type come into existence apart from the universal life, bereft whereof nothing can exist?