these reckless desires that are not according to the one will are yet necessary in order that the will may evolve and in order to train and develop the man. Do you say why? How would you learn right if you knew not wrong? How would you choose good if you knew not evil? How would you recognise the light if there were no darkness? How would you move if there were no resistance? The forces that are called dark, the forces of the Râkshasas, of the Asuras, of all that seem to be working against I´shvara--these are the forces that call out the inner strength of the Self in man, by struggling with which the forces of A´tmâ within the man are developed, and without which he would remain in Pralaya for evermore. It is a perfectly stagnant pool where there is no motion, and there you get corruption and not life. The evolution of force can only be made by struggle, by combat, by effort, by exercise, and inasmuch as I´shvara is building men and not babies, He must draw out men's forces by pulling against their strength, making them struggle in order to attain, and so vivifying into outer manifestation the life that otherwise would remain enfolded in itself. In the seed the life is hidden, but it will not grow if you leave the seed alone. Place it on this table here, and come back a century hence, and, if you find it, it will be a seed still and nothing more. So also is the A´tmâ in man ere evolution and struggle have begun. Plant your seed in the ground, so that the forces in the ground press on it, and the rays of the sun from outside make vibrations that work on it, and the water from the rain comes through the soil into it and forces it to swell--then the seed begins to grow; but as it begins to grow it finds the earth around. How shall it grow but by pushing at it and so bringing out the energies of life that are within it? And against the opposition of the ground the roots strike down, and against the opposition of the ground the growing point mounts upward, and by the opposition of the ground the forces are evolved that make the seed grow, and the little plant appears above the soil. Then the wind comes and blows and tries to drag it away, and, in order that it may live and not perish, it strikes its roots deeper and gives itself a better hold against the battering force of the wind, and so the tree grows against the forces which try to tear it out. And if these forces were not, there would have been no growth of the root. And so with the root of I'shvara, the life within us; were everything around us smooth and easy, we would remain supine, lethargic, indifferent. It is the whip of pain, of suffering, of disappointment, that drives us onward and brings out the forces of our internal life which otherwise would remain undeveloped. Would you have a man grow? Then don't throw him on a couch with pillows on every side, and bring his meals and put them into his mouth, so that he moves not limb nor exercises mind. Throw