Avatâras: Four lectures delivered at the twenty-fourth anniversary; meeting of the Theosophical Society at Adyar, Madras,; December, 1899Besant, Annie
Religion
Avatâras: Four lectures delivered at the twenty-fourth anniversary; meeting of the Theosophical Society at Adyar, Madras,; December, 1899
Besant, Annie
Avatars (Religion); Theosophy
Such then are some of the reasons by, the ways in which the coming of
the Avatâra is brought about. And my last word to you, my brothers,
to-day is but a sentence, in order to avoid the possibility of a mistake
to which our diving into these depths of thought may possibly give rise.
Remember that though all powers are His, all forces His, Râkshasa as
much as Deva, Asura as much as Sura; remember that for your evolution
you must be on the side of good, and struggle to the utmost against
evil. Do not let the thoughts I have put lead you into a bog, into a pit
of hell, in which you may for the time perish, that because evil is
relative, because it exists by the one will, because Râkshasa is His as
much as Deva, therefore you shall go on their side and walk along their
path. It is not so. If you yield to ambition, if you yield to pride, if
you set yourselves against the will of I´shvara, if you struggle for the
separated self, if in yourselves now you identify yourself with the past
in which you have dwelt instead of with the future towards which you
should be directing your steps, then, if your Karma be at a certain
stage, you pass into the ranks of those who work as enemies, because you
have chosen that fate for yourself, at the promptings of the lower
nature. Then with bitter inner pain--even if with complete
submission--accepting the Karma, but with profound sorrow, you shall
have to work out your own will against the will of the Beloved, and feel
the anguish of the rending that separates the inner from the outer life.
The will of I´shvara for you is evolution; these forces are made to
help your evolution--_but only if you strive against them_. If you yield
to them, then they carry you away. You do not then call out your own
strength, but only strengthen them. Therefore, O Arjuna, stand up and
fight. Do not be supine; do not yield yourself to the forces; they are
there to call out your energies by opposition and you must not sink down
on the floor of the chariot. And my last word is the word of Shrî
Kṛiṣhṇa to Arjuna: "Take up your bow, stand up and fight."
THIRD LECTURE.
Public-domain text, read in full here on John Shaqi.
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