Avatâras: Four lectures delivered at the twenty-fourth anniversary; meeting of the Theosophical Society at Adyar, Madras,; December, 1899 — John Shaqi
Avatâras: Four lectures delivered at the twenty-fourth anniversary; meeting of the Theosophical Society at Adyar, Madras,; December, 1899Besant, Annie
Religion
Avatâras: Four lectures delivered at the twenty-fourth anniversary; meeting of the Theosophical Society at Adyar, Madras,; December, 1899
Besant, Annie
Avatars (Religion); Theosophy
mineral to the loftiest Deva, the distinctions are but as ant-hills in
comparison with Himself, and one form or another is equally worthy, so
that it suits His purpose, and manifests His will.
Now for the Matsya Avatâra; the story you will all know: when the great
Manu, Vaivasvata Manu, the Root Manu, as we call Him--that is, a Manu
not of one race only, but of a whole vast round of kosmic evolution,
presiding over the seven globes that are linked for the evolution of the
world--that mighty Manu, sitting one day immersed in contemplation, sees
a tiny fish gasping for water; and moved by compassion, as all great
ones are, He takes up the little fish and puts it in a bowl, and the
fish grows till it fills the bowl; and He placed it in a water vessel
and it grew to the size of the vessel; then He took it out of that
vessel and put it into a bigger one; afterwards into a tank, a pond, a
river, the sea, and still the marvellous fish grew and grew and grew.
The time came when a vast change was impending; one of those changes
called a minor pralaya, and it was necessary that the seeds of life
should be carried over that pralaya to the next manvantara. That would
be a minor pralaya and a minor manvantara. What does that mean? It
means a passage of the seeds of life from one globe to another; from
what a we call the globe preceding our own to our own earth. It is the
function of the Root Manu, with the help and the guidance of the
planetary Logos, to transfer the seeds of life from one globe to the
next, so as to plant them in a new soil where further growth is
possible. As waters rose, waters of matter submerging the globe which
was passing into pralaya, an ark, a vessel appeared; into this vessel
stepped the great Ṛishi with others, and the seeds of life were
carried by Them, and as They go forth upon the waters a mighty fish
appears and to the horn of that fish the vessel is fastened by a rope,
and it conveys the whole safely to the solid ground where the Manu
rebegins His work. A story! yes, but a story that tells a truth; for
looking at it as it takes place in the history of the world, we see the
vast surging ocean of matter, we see the Root Manu and the great
Initiates with Him gathering up the seeds of life from the world whose
work is over, carrying them under the guidance and with the help of the
planetary Viṣhṇu to the new globe where new impulse is to be given
to the life; and the reason why the fish form was chosen was simply
because in the building up again of the world, it was at first covered
with water, and only that form of life was originally possible, so far
as denser physical life was concerned.
Public-domain text, read in full here on John Shaqi.
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