A child might have foreseen the consequences of the Pope's political folly. Elizabeth saw her extreme danger, turned her back upon Rome forever, and threw herself into the arms of the Protestant party as her only chance of safety. At the same time heresy assumed alarming proportions throughout Europe, and the Pope called upon the Inquisition to put it down in Rome. Measures of grim severity were employed, and the Roman people, overburdened with the taxes laid upon them by the Pope's nephews, were exasperated beyond endurance by the religious zeal of the Dominicans, in whose hands the inquisitorial power was placed. [Illustration: INTERIOR OF THE PANTHEON] Nor were they appeased by the fall of the two Carafa, which was ultimately brought about by the ambassador of Tuscany. The Pope enquired of him one day why he so rarely asked an audience, and he frankly replied that the Carafa would not admit him to the Pope's presence unless he would previously give a full account of his intentions, and reveal all the secrets of the Grand Duke's policy. Then some one wrote out an account of the Carafa's misdeeds and laid it in the Pope's own Breviary. The result was sudden and violent, like most of Paul's decisions and actions. He called a Consistory of cardinals, made open apology for his nephews' doings, deprived them publicly of all their offices and honours, and exiled them, in opposite directions and with their families, beyond the confines of the Papal States. But the people were not satisfied; they accused the Pope of treating his nephews as scapegoats for his own sins, and the immediate repeal of many taxes was no compensation for the terrors of the Inquisition. There were spies everywhere. No one was safe from secret accusers. The decisions of the tribunal were slow, mysterious and deadly. The Romans became the victims of a secret reign of terror such as the less brave Neapolitans had more bravely fought against and had actually destroyed a dozen years earlier, when Paul the Fourth, then only a cardinal, had persuaded their Viceroy to try his favourite method of reducing heresy. Yet such was the fear of the Dominicans and of the Pope himself that no one dared to raise his voice against the 'monks of the Minerva.'