At such a time such a man could do much. Rome was in the utmost distress. At the election of Innocent the Second, the Jewish Pierleoni had set up one of themselves as antipope, and Innocent had been obliged to escape in spite of the protection of the still powerful Frangipani, leaving the Israelitish antipope to rule Rome, in spite of the Emperor, and in alliance with King Roger for nine years, until his death, when it required Saint Bernard's own presence and all the strength of his fiery words to dissuade the Romans from accepting another spiritual and temporal ruler imposed upon them by the masterful Pierleoni. So Innocent returned at last, a good man, much tried by misfortune, but neither wise nor a leader of men. At that time the soldiers of Rome were beaten in open battle by the people of Tivoli, a humiliation which it was not easy to forget. And it is more than probable that the Pierleoni looked on at the Pope's failure in scornful inaction from their stronghold of Sant' Angelo, which they had only nominally surrendered to Innocent's authority. From a distance, Arnold of Brescia sadly contemplated Rome's disgrace and the evil state of the Roman people. The yet unwritten words of Saint Bernard were already more than true. They are worth repeating here, in Gibbon's strong translation, for they perfect the picture of the times. 'Who,' asks Bernard, 'is ignorant of the vanity and arrogance of the Romans? a nation nursed in sedition, untractable, and scorning to obey, unless they are too feeble to resist. When they promise to serve, they aspire to reign; if they swear allegiance, they watch the opportunity of revolt; yet they vent their discontent in loud clamours, if your doors, or your counsels, are shut against them. Dexterous in mischief, they have never learnt the science of doing good. Odious to earth and heaven, impious to God, seditious among themselves, jealous of their neighbours, inhuman to strangers, they love no one, by no one are they beloved; and while they wish to inspire fear, they live in base and continual apprehension. They will not submit; they know not how to govern; faithless to their superiors, intolerable to their equals, ungrateful to their benefactors, and alike impudent in their demands and their refusals. Lofty in promise, poor in execution: adulation and calumny, perfidy and treason, are the familiar arts of their policy.'