Ave Roma Immortalis, Vol. 2: Studies from the Chronicles of Rome — John Shaqi
Ave Roma Immortalis, Vol. 2: Studies from the Chronicles of RomeCrawford, F. Marion (Francis Marion)
History
Ave Roma Immortalis, Vol. 2: Studies from the Chronicles of Rome
Crawford, F. Marion (Francis Marion)
Rome (Italy) -- Description and travel
The nobles refused to believe in a change which meant ruin to
themselves. Old Stephen Colonna laughed and said he would throw the
madman from the window as soon as he should be at leisure. It was near
noon when he spoke; the sun was barely setting when he rode for his life
towards Palestrina. The great bell of the Capitol called the people to
arms, the liberator was already the despot, and the Barons were already
exiles. Rienzi assumed the title of Tribune with the authority of
Dictator, and with ten thousand swords at his back exacted a humiliating
oath of allegiance from the representatives of the great houses. Upon
the Body and Blood of Christ they swore to the 'Good Estate,' they bound
themselves to yield up their fortresses within the city, to harbour
neither outlaws nor malefactors in their mountain castles, and to serve
the Republic loyally in arms whenever they should be called upon to do
so. The oath was taken by all, the power that could enforce it was
visible to all men's eyes, and Rienzi was supreme.
Had he been the philosopher that he had once persuaded himself he was;
had he been the pure-hearted Christian Knight of the Holy Spirit he had
believed himself when he knelt through the long Office in the little
church; had he been the simple Roman Tribune of the People that he
proclaimed himself, when he had seized the dictatorship, history might
have followed a different course, and the virtues he imposed upon Rome
might have borne fruit throughout all Italy. But with Rienzi, each new
phase was the possession of a new spirit of good or evil, and with each
successive change, only the man's great eloquence remained. While he was
a hero, he was a hero indeed; while he was a philosopher, his thoughts
were lofty and wise; so long as he was a knight, his life was pure and
blameless. But the vanity which inspired him, not to follow an ideal,
but to represent that ideal outwardly, and which inflamed him with a
great actor's self-persuading fire, required, like all vanity, the
perpetual stimulus of applause and admiration. He could have leapt into
the gulf with Curtius before the eyes of ten thousand grateful citizens;
but he could not have gone back with Cincinnatus to the plough, a
simple, true-hearted man. The display of justice followed the assumption
of power, it is true; but when justice was established, the unquiet
spirit was assailed by the thirst for a new emotion which no boasting
proclamation could satisfy, and no adulation could quench. The changes
he wrought in a few weeks were marvellous, and the spirit in which they
were made was worthy of a great reformer; Italy saw and admired,
received his ambassadors and entertained them with respect, read his
eloquent letters and answered them with approbation; and Rienzi's court
was the tribunal to which the King of Hungary appealed the cause of a
murdered brother. Yet his vanity demanded more. It was not long before
he assumed the dress, the habits, and the behaviour of a sovereign and
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